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Revolution 250 Podcast
Revolution 250 Podcast
Divided Families of Marblehead and Halifax with G. Patrick O'Brien
"Place is of very little consequence," Mary Sewall of Marblehead wrote to her sister in Nova Scotia in 1799," except as it brings you near to those whom by nature you are most nearly allied." The Sewall sisters had been separated by war, yet family ties endured and complicated their relationships in the post-Revolutionary world. Patrick O'Brien of the University of Tampa, writing about the divided families of Marblehead, joins us to talk about the ties sundered by the Revolution and those that remained.
WEBVTT
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Hello, everyone.
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Welcome to the Revolution
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Two-Fifty podcast.
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I am Bob Allison.
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I chair the Rev Two-Fifty advisory group.
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We are a consortium of about
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seventy-five organizations
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in Massachusetts planning
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commemorations of American independence.
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And our guest today is G. Patrick O'Brien.
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Patrick O'Brien is an
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assistant teaching
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professor at the University of Tampa,
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published extensively,
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has a great article in the
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New England Quarterly about Flora Lee,
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and his real project is a
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book unknown and unlamented,
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The Exile and Repatriation
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of a Loyalist Family,
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in the era of the American Revolution.
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And we'll be talking a lot
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about that today, that family today.
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Pat, thanks for joining us.
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Thanks for having me, Bob.
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I'm a frequent listener,
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so it's a real honor to be on today.
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Great.
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Thank you.
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And so you've written about
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the Mary Sewell Robey,
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the Robey family from Marblehead.
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And why don't we just talk about them?
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What leads them to exile?
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What happens to them?
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And what else do you have to
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say about them?
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So it was actually really
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interesting coming to this family,
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the Roby family from Marblehead.
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I first entered the archive
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as a graduate student at
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the Massachusetts
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Historical Society Archives
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in Boston on Boylston Street.
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And I came into the archive
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with like some different
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questions about colonialism.
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I was really interested in
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juxtaposing what happens in
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New England with Acadia, Acadie,
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and kind of thinking about
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the greater American Northeast.
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And when I got into the archives,
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I was pulling pretty much
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anything that could connect
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Massachusetts and Nova Scotia.
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And one of the boxes,
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one of the collections, three boxes total,
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pertain to a Roby Sewell family.
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And I was familiar with that name, Roby.
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My family are Nova Scotians,
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live in Halifax.
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And so Roby Street is a main
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thoroughfare in the city of Halifax.
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And so I was familiar with
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that name and I said, OK,
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we should look and see what's in here,
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because there might be some
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good stuff about
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connections between Nova
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Scotia and New England.
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And the documents I found,
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especially a diary kept by
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the then eighteen,
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nineteen year old Mary Roby,
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describing her life as a
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loyalist exile in Halifax.
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led me to find that I'd
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found everything I needed
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for my doctoral dissertation.
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I was no longer going to be
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writing about colonization
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in the Northeast.
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I was going to be writing
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about the Loyalists,
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which I was really excited to be doing,
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but looking at it from a
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slightly different lens.
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So the Roby family are very interesting.
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The patriarch of the family
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is Thomas Roby,
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His father of the same name, Thomas Roby,
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had been a Harvard tutor,
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Harvard educated,
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was actually a renowned scientist,
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had published widely on
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spider venom and the
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eclipses and was known in
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England as well as Europe more broadly.
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He actually dies the same
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year that his son, Thomas Roby, is born.
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So Thomas Roby's left fatherless.
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Luckily,
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his mother is a Sewell with
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connections to the, of course,
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important Sewell family.
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So he's raised in Boston and
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Salem alongside a very
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important cousin of his, Jonathan Sewell,
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who is also left fatherless.
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So the two of them actually
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have kind of a similar connection.
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And this is really important
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in shaping Thomas Roby's life.
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He does not go to Harvard
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like his cousin does,
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who becomes the attorney general,
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last colonial attorney
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general of Massachusetts.
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Instead, he enters the hardware business.
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He apprentices in Boston and
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then moves to Marblehead in
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the seventeen fifties.
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And Marblehead is a town on the up and up,
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right?
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On the rise.
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The fishing moguls of
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Marblehead create a real
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demand for fine goods,
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especially hardware goods
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imported from Britain.
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And this is what Thomas Roby
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specializes in.
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So in the seventeen fifties,
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sixties and seventies,
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he becomes one of the
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biggest importers of British goods.
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And he importantly marries
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into a very important family,
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the Bradstreet family.
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Simon Bradstreet was a
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minister at the Second
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Congregational Church in Marblehead.
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He marries his daughter, Mary Bradstreet.
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And so this connection to
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one of these Bradstreet's
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connected with Anne Bradstreet.
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Yes, they are.
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Direct descendants of Simon Bradstreet,
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the governor, and then of Anne Bradstreet,
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his wife.
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So he marries into this very
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important family, which...
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Works out quite well for him
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after Simon Bradstreet's passing.
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They buy a really big brick home,
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which is now ironically on
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Washington Street.
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I like that great irony to
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history as a loyalist
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family on what's now Washington Street.
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But that was the main street
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there in Marblehead.
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And he gets into a bit of
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trouble in the
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late-seventeen-sixties and
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early-seventeen-seventies.
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He is not,
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and I think this is one of the
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big points I'm making in my book,
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he's not a devout defender
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of the British Empire or
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King and Parliament or any
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sort of ideology.
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Instead,
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he's a merchant who imports goods
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from Britain and his
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business is hurt very much
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by the non-importation
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agreements and being
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labeled someone who broke
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the non-importation agreement,
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which he denies and his
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cousin sticks up for him as well.
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But he gets labeled as
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someone who's breaking the
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non-importation agreements.
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So his business is boycotted,
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real downturn in the family's finances.
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And then when revolution comes in, in
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He and his family are some
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of the earliest to flee Massachusetts.
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They first go to Boston,
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like a lot of the other
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early Loyalists do,
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but they sail to Halifax in early May,
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the first week of May,
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seventeen seventy five.
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So this is really one of our
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earliest Loyalist exile families.
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If they're not.
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Diehard defenders.
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Why are they leaving?
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What happens?
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This is a really good question.
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So the reason that Thomas
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Roby decides to leave
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Massachusetts is he's in
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contact with his cousin, Jonathan Sewell,
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whose house had been
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ransacked during the powder alarm.
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Right.
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Who is basically the one
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planning to remove the
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family to Nova Scotia first
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and then to London.
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And that's his ultimate plan.
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And this is something we can
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talk about maybe a little bit.
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Thomas Roby comes from,
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I think Gordon Wood is
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right in the idea that this
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world of patronage was very
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important in
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pre-Revelationary Massachusetts.
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And Thomas Roby's most
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important patron is his cousin,
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Jonathan Sewell.
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this lawyer and the attorney
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general from Boston.
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He made him a justice of the
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peace during the seventeen
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sixties and seventies,
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which meant he didn't have
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to do military service,
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which is what Thomas Roby
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wants to be justice of the peace for.
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So he doesn't have to do military service.
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So he's following his
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cousin's advice and his cousin saying,
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listen, you know,
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our best bet is to leave
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here for the time and we
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can come back when things have died down.
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And of course,
00:06:39.079 --> 00:06:40.899
they imagine the empire to be successful.
00:06:42.100 --> 00:06:43.362
So that's why they leave.
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And they're some of the
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earliest refugees to Nova Scotia.
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This will benefit them in
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the long term because Roby
00:06:48.786 --> 00:06:51.708
sets himself up as a importer in Halifax.
00:06:52.449 --> 00:06:54.029
And that's really beneficial
00:06:54.069 --> 00:06:55.230
to the family because as
00:06:55.271 --> 00:06:56.812
the city becomes a
00:06:56.872 --> 00:06:58.093
destination for other
00:06:58.192 --> 00:07:00.475
exiles from the first thirteen colonies,
00:07:01.076 --> 00:07:02.156
it's his business who's
00:07:02.196 --> 00:07:03.637
established their earliest.
00:07:04.218 --> 00:07:05.999
So he'll do quite well for himself.
00:07:06.059 --> 00:07:07.360
They'll buy a really nice
00:07:07.399 --> 00:07:09.321
home in downtown Halifax.
00:07:09.380 --> 00:07:11.062
It's destroyed during the
00:07:11.103 --> 00:07:12.843
explosion in the early twentieth century.
00:07:13.764 --> 00:07:15.264
Right downtown Halifax,
00:07:15.305 --> 00:07:17.226
not far from the governor's
00:07:17.247 --> 00:07:19.528
mansion and the parade.
00:07:20.028 --> 00:07:20.889
So that's what that's what
00:07:20.928 --> 00:07:21.850
drives them into exile.
00:07:21.889 --> 00:07:24.230
Not really devout defenders of the empire,
00:07:24.732 --> 00:07:25.651
but connections, you know,
00:07:25.672 --> 00:07:26.312
these connections to
00:07:26.492 --> 00:07:27.514
important family members.
00:07:27.574 --> 00:07:27.934
Interesting.
00:07:28.254 --> 00:07:29.454
But that explosion that
00:07:29.774 --> 00:07:30.755
wiped out the house is the
00:07:30.795 --> 00:07:31.795
reason why Halifax,
00:07:31.836 --> 00:07:32.737
Nova Scotia every year
00:07:32.776 --> 00:07:34.057
gives Boston a Christmas tree.
00:07:34.639 --> 00:07:36.199
because Boston does send aid
00:07:36.360 --> 00:07:37.380
in nineteen eighty in the
00:07:37.422 --> 00:07:38.401
wake of the explosion.
00:07:39.182 --> 00:07:39.803
Exactly right.
00:07:39.863 --> 00:07:40.064
Yep.
00:07:40.144 --> 00:07:41.045
Something we remember.
00:07:41.444 --> 00:07:41.605
Yep.
00:07:41.685 --> 00:07:42.706
Lunenburg County is the
00:07:42.985 --> 00:07:44.447
Christmas tree capital of the world,
00:07:44.528 --> 00:07:45.829
as their sign famously says,
00:07:45.848 --> 00:07:47.410
if you're driving out towards Lunenburg.
00:07:48.050 --> 00:07:49.432
So they send that Christmas tree.
00:07:49.451 --> 00:07:50.452
Yes, that's exactly right.
00:07:50.492 --> 00:07:52.394
Good, good, good.
00:07:52.435 --> 00:07:54.997
So they go up to Nova Scotia and I mean,
00:07:55.117 --> 00:07:55.557
it's great.
00:07:55.598 --> 00:07:57.720
The mayor doesn't seem to
00:07:57.779 --> 00:07:59.040
like it very much.
00:07:59.593 --> 00:07:59.994
Yeah.
00:08:00.053 --> 00:08:01.435
So there's a big divide
00:08:01.615 --> 00:08:03.656
between the patriarch, Thomas Roby,
00:08:03.737 --> 00:08:05.718
and the matriarch, Mary Bradstreet Roby.
00:08:05.798 --> 00:08:06.458
I'll call her Mary
00:08:06.478 --> 00:08:07.218
Bradstreet Roby to
00:08:07.418 --> 00:08:08.298
differentiate her from her
00:08:08.358 --> 00:08:10.220
eldest daughter, who's also Mary Roby.
00:08:11.401 --> 00:08:12.622
Mary Bradstreet Roby writes
00:08:12.641 --> 00:08:13.702
this awesome letter in
00:08:13.762 --> 00:08:14.742
seventeen seventy six.
00:08:15.324 --> 00:08:17.305
So Thomas leaves Halifax and
00:08:17.345 --> 00:08:18.685
Halifax and goes to London
00:08:19.086 --> 00:08:20.567
to link up with Jonathan Sewell,
00:08:20.586 --> 00:08:22.228
who was left and to try to
00:08:22.288 --> 00:08:23.749
get a position in government.
00:08:23.788 --> 00:08:24.528
That's why he's there.
00:08:24.569 --> 00:08:25.490
He's there to petition to
00:08:25.529 --> 00:08:26.509
get some sort of petition,
00:08:26.891 --> 00:08:28.791
some place in government in Nova Scotia.
00:08:29.826 --> 00:08:31.649
And his wife writes him this
00:08:31.769 --> 00:08:33.071
awesome letter from Halifax
00:08:33.731 --> 00:08:34.513
where she complains about a
00:08:34.552 --> 00:08:35.073
lot of things.
00:08:35.354 --> 00:08:36.195
She complains about the weather.
00:08:36.816 --> 00:08:38.378
It's dark and dreary and cold.
00:08:38.398 --> 00:08:38.998
She doesn't like that.
00:08:39.018 --> 00:08:40.580
It's January of seventeen seventy six.
00:08:40.980 --> 00:08:42.623
So dark and dreary and cold.
00:08:43.062 --> 00:08:44.465
She also can't find a doctor.
00:08:44.605 --> 00:08:45.505
She has a.
00:08:46.147 --> 00:08:46.407
Like,
00:08:46.927 --> 00:08:49.029
I think a bit of a toothache and she
00:08:49.049 --> 00:08:50.191
can't find a doctor to help
00:08:50.211 --> 00:08:51.010
her with this toothache.
00:08:51.030 --> 00:08:51.792
She doesn't like that.
00:08:52.312 --> 00:08:53.533
Her exact words are she
00:08:53.552 --> 00:08:55.034
calls Nova Scotia this dumb
00:08:55.095 --> 00:08:56.056
and stupid place,
00:08:56.535 --> 00:08:57.356
which I think means that
00:08:57.376 --> 00:08:58.597
she can't find kind of the
00:08:58.758 --> 00:09:00.078
intellectual elite that she
00:09:00.099 --> 00:09:01.279
was used to conversing with.
00:09:01.687 --> 00:09:03.548
back in Marblehead.
00:09:04.207 --> 00:09:06.629
And then she goes on to also
00:09:06.688 --> 00:09:07.708
make a really interesting
00:09:07.788 --> 00:09:09.190
note that she would write
00:09:09.330 --> 00:09:10.990
more to her husband if she could,
00:09:11.471 --> 00:09:12.730
but she can't because she
00:09:12.770 --> 00:09:14.871
believes she's lost her New England head.
00:09:15.152 --> 00:09:17.072
This is the confusing that she uses.
00:09:17.913 --> 00:09:18.812
which is which is a really
00:09:18.852 --> 00:09:20.053
intriguing line I think
00:09:20.433 --> 00:09:21.153
yeah I think it shows us
00:09:21.173 --> 00:09:22.173
something important about
00:09:22.214 --> 00:09:23.254
the loyalists that's been
00:09:23.294 --> 00:09:24.254
kind of overlooked in a lot
00:09:24.274 --> 00:09:25.596
of the scholarship if
00:09:25.635 --> 00:09:26.495
you're to visit atlantic
00:09:26.535 --> 00:09:28.417
canada today at least I am
00:09:28.517 --> 00:09:29.777
of the persuasion that
00:09:29.797 --> 00:09:30.716
there's really not that
00:09:30.756 --> 00:09:32.738
much difference between new
00:09:32.758 --> 00:09:33.817
brunswick nova scotia
00:09:33.918 --> 00:09:35.798
prince edward island and uh
00:09:35.979 --> 00:09:36.999
new england right these are
00:09:37.119 --> 00:09:38.320
places that order one another
00:09:38.980 --> 00:09:40.301
The weather is fairly
00:09:40.360 --> 00:09:42.162
similar in the entire region.
00:09:43.482 --> 00:09:43.842
However,
00:09:43.883 --> 00:09:45.764
the Loyalists view themselves as
00:09:45.844 --> 00:09:47.664
removed from their ancestral home.
00:09:47.784 --> 00:09:49.005
I mean, Mary Bradstreet Robey,
00:09:49.025 --> 00:09:50.145
as you pointed out,
00:09:50.466 --> 00:09:51.606
she's related to this
00:09:51.726 --> 00:09:53.967
really prominent New England family,
00:09:54.008 --> 00:09:54.908
the Bradstreets.
00:09:55.552 --> 00:09:57.494
And being removed to this garrison town,
00:09:57.553 --> 00:09:59.514
which is Halifax in seventeen seventy six,
00:09:59.534 --> 00:10:01.057
it's basically just a military outpost.
00:10:01.817 --> 00:10:03.238
It's like removal to a
00:10:03.298 --> 00:10:04.720
foreign country or third world, really.
00:10:05.620 --> 00:10:06.581
She's none.
00:10:06.600 --> 00:10:07.501
She can find none of the
00:10:07.542 --> 00:10:09.043
luxuries of what she's used to.
00:10:09.683 --> 00:10:10.364
So this is something we
00:10:10.384 --> 00:10:11.144
should remember when
00:10:11.225 --> 00:10:13.086
thinking about the loyalist diaspora,
00:10:13.586 --> 00:10:14.567
is that even the ones who
00:10:14.648 --> 00:10:16.308
end up in places close by,
00:10:17.070 --> 00:10:18.431
they view themselves in an
00:10:18.490 --> 00:10:19.572
entirely different world.
00:10:20.292 --> 00:10:21.712
It might still be the British Empire,
00:10:21.773 --> 00:10:23.374
but it has important
00:10:23.413 --> 00:10:25.315
differences from home that
00:10:25.394 --> 00:10:26.635
really impact their character.
00:10:27.076 --> 00:10:27.475
Interesting.
00:10:28.236 --> 00:10:30.317
We're talking with G. Patrick O'Brien,
00:10:30.357 --> 00:10:31.118
assistant teaching
00:10:31.158 --> 00:10:33.059
professor at the University of Tampa,
00:10:33.639 --> 00:10:35.740
about his work on the Roby
00:10:35.780 --> 00:10:38.101
family who were exiled from Marblehead,
00:10:38.962 --> 00:10:41.083
forthcoming book, Unknown and Unlamented,
00:10:41.104 --> 00:10:42.825
The Exile and Repatriation
00:10:42.845 --> 00:10:44.645
of a Loyalist Family in the
00:10:44.725 --> 00:10:45.966
Era of the American Revolution.
00:10:46.941 --> 00:10:49.342
and so there they are and
00:10:49.364 --> 00:10:51.264
you know during the war and
00:10:51.304 --> 00:10:52.346
so how do things go for
00:10:52.365 --> 00:10:54.668
them it is really
00:10:54.687 --> 00:10:55.528
interesting to look at the
00:10:55.629 --> 00:10:57.510
diary of mary robey to kind
00:10:57.530 --> 00:10:58.631
of understand this so she's
00:10:58.672 --> 00:10:59.773
nineteen years old in the
00:10:59.793 --> 00:11:00.874
year seventeen eighty three
00:11:00.933 --> 00:11:02.475
eighty four where she's
00:11:02.514 --> 00:11:03.796
keeping this diary that is
00:11:03.876 --> 00:11:04.957
in the massachusetts
00:11:05.177 --> 00:11:06.099
historical society's
00:11:06.298 --> 00:11:08.080
archives and what's
00:11:08.100 --> 00:11:08.780
fascinating about this
00:11:08.801 --> 00:11:09.981
diary is I was just talking
00:11:10.022 --> 00:11:11.003
to a group of students
00:11:11.102 --> 00:11:12.825
yesterday in st john new brunswick
00:11:13.601 --> 00:11:15.582
And we were talking about this diary.
00:11:15.623 --> 00:11:16.504
As far as I know,
00:11:17.024 --> 00:11:18.605
it's really the only
00:11:18.745 --> 00:11:20.907
account of loyalist exile
00:11:20.986 --> 00:11:22.827
kept by a young woman
00:11:23.748 --> 00:11:24.989
anywhere in the empire.
00:11:25.409 --> 00:11:27.029
And so to get one in Halifax,
00:11:27.070 --> 00:11:29.630
Nova Scotia is really unique.
00:11:30.591 --> 00:11:32.072
What Mary Robey writes about
00:11:32.511 --> 00:11:34.471
is much like any other diarist, right?
00:11:34.511 --> 00:11:35.913
She's writing about family events.
00:11:36.633 --> 00:11:37.493
She's writing about the weather.
00:11:37.832 --> 00:11:39.734
She's writing about her visiting practices,
00:11:39.793 --> 00:11:41.494
the families that she goes and meets,
00:11:41.653 --> 00:11:42.554
most of them loyalists,
00:11:42.654 --> 00:11:44.235
most of them from Massachusetts.
00:11:44.855 --> 00:11:47.436
Mary Beth Norton notes that in London,
00:11:47.936 --> 00:11:49.856
The loyalists from different states,
00:11:49.917 --> 00:11:51.177
including from Massachusetts,
00:11:51.197 --> 00:11:52.876
tended to keep amongst themselves.
00:11:52.917 --> 00:11:54.817
This seems to be true in
00:11:54.837 --> 00:11:55.597
Nova Scotia as well.
00:11:55.638 --> 00:11:56.899
The Massachusetts loyalists
00:11:57.619 --> 00:11:59.938
are very much familiar with one another.
00:11:59.958 --> 00:12:00.720
They visit one another.
00:12:01.320 --> 00:12:02.080
But there's also something
00:12:02.120 --> 00:12:04.760
really unique going on.
00:12:04.780 --> 00:12:05.620
As a young woman,
00:12:06.221 --> 00:12:07.782
Mary Robey does a couple of
00:12:07.841 --> 00:12:08.981
things that are unique.
00:12:09.621 --> 00:12:10.543
First thing she does that
00:12:10.583 --> 00:12:11.565
really caught my attention
00:12:11.664 --> 00:12:12.886
in this diary is she
00:12:12.947 --> 00:12:14.227
attends a number of
00:12:14.328 --> 00:12:17.172
funerals in Halifax for
00:12:17.231 --> 00:12:18.875
different people whom she's never met.
00:12:19.965 --> 00:12:21.466
And she writes very clearly
00:12:21.546 --> 00:12:22.365
that the reason she's
00:12:22.405 --> 00:12:24.706
attending these funerals is because they,
00:12:24.846 --> 00:12:26.768
like her, are Loyalist refugees.
00:12:27.668 --> 00:12:28.928
She won't even use the word Loyalist,
00:12:28.948 --> 00:12:29.229
of course.
00:12:29.269 --> 00:12:29.929
That's something that's kind
00:12:29.950 --> 00:12:32.010
of created later on by petitioners.
00:12:32.091 --> 00:12:33.791
She uses the term refugees.
00:12:34.971 --> 00:12:35.991
So they are refugees,
00:12:36.293 --> 00:12:37.773
and that's what they have in common.
00:12:38.833 --> 00:12:40.533
And Roby's reflection on
00:12:40.573 --> 00:12:42.414
these funerals is super interesting.
00:12:42.455 --> 00:12:43.875
In fact, that's where the title of my book,
00:12:44.096 --> 00:12:45.557
Unknown and Unlamented, comes from.
00:12:46.376 --> 00:12:47.116
At the funeral,
00:12:47.417 --> 00:12:48.638
one young woman who's known
00:12:48.778 --> 00:12:49.837
only as Mary Wood,
00:12:50.258 --> 00:12:51.677
I'm unsure where she comes from.
00:12:52.499 --> 00:12:53.558
She has a brother and sister,
00:12:53.619 --> 00:12:54.458
but it doesn't seem like
00:12:54.499 --> 00:12:56.058
the parents are alive anymore.
00:12:56.099 --> 00:12:57.299
She's twenty six years old.
00:12:58.000 --> 00:12:59.340
She's being buried at the
00:12:59.440 --> 00:13:01.081
old burial ground in Halifax.
00:13:01.780 --> 00:13:04.120
And Mary Roby reflects on this funeral.
00:13:04.201 --> 00:13:05.442
And she writes that going to
00:13:05.481 --> 00:13:07.142
it with her sister, her younger sister,
00:13:07.201 --> 00:13:07.542
Hedy,
00:13:07.621 --> 00:13:08.501
who I'm sure we'll talk about a
00:13:08.522 --> 00:13:10.623
little bit later on going to this funeral,
00:13:10.643 --> 00:13:12.763
she imagined she would be like unmoved.
00:13:13.484 --> 00:13:15.083
But actually, it's quite the opposite.
00:13:15.384 --> 00:13:16.586
um while she's at the
00:13:16.625 --> 00:13:17.667
funeral she envisions
00:13:17.706 --> 00:13:19.549
herself uh being buried in
00:13:19.629 --> 00:13:21.312
nova scotia unknown and
00:13:21.392 --> 00:13:22.553
unlamented in a strange
00:13:22.614 --> 00:13:24.876
place wow so it's a really
00:13:24.956 --> 00:13:26.499
moving moment uh for the
00:13:26.538 --> 00:13:27.460
young mary robey and I
00:13:27.480 --> 00:13:28.181
think it tells us something
00:13:28.201 --> 00:13:29.042
really important about
00:13:29.383 --> 00:13:31.245
commonalities in emotions
00:13:31.365 --> 00:13:32.667
that are shared by the loyalists
00:13:33.408 --> 00:13:34.690
They share very little else, right?
00:13:34.710 --> 00:13:34.870
I mean,
00:13:34.889 --> 00:13:36.091
a lot of the scholarship has shown
00:13:36.171 --> 00:13:37.592
us that the Loyalists come
00:13:37.633 --> 00:13:39.494
from diverse economic backgrounds,
00:13:40.174 --> 00:13:41.235
ideological backgrounds.
00:13:41.275 --> 00:13:42.336
The name Loyalist suggests
00:13:42.356 --> 00:13:43.938
like a unified political ideology,
00:13:43.958 --> 00:13:45.240
but that is far from the truth.
00:13:45.581 --> 00:13:46.441
They squabble with one
00:13:46.461 --> 00:13:47.261
another when they're trying
00:13:47.302 --> 00:13:48.263
to make New Brunswick and
00:13:48.283 --> 00:13:49.224
Nova Scotia Loyalist
00:13:49.264 --> 00:13:50.865
colonies and religious
00:13:50.885 --> 00:13:51.726
backgrounds as well.
00:13:52.226 --> 00:13:54.208
The Robies are a Congregationalist family,
00:13:54.269 --> 00:13:54.389
right?
00:13:54.409 --> 00:13:55.650
They are descended from Puritans.
00:13:55.971 --> 00:13:56.851
But many of the people they
00:13:56.892 --> 00:13:57.932
encounter in Nova Scotia
00:13:58.052 --> 00:14:00.793
are unsurprisingly Anglicans, right?
00:14:00.835 --> 00:14:01.835
So, you know,
00:14:01.855 --> 00:14:03.556
they share very little except
00:14:03.576 --> 00:14:05.518
for the fact that they're all refugees.
00:14:06.138 --> 00:14:07.158
And I think that that's why
00:14:07.438 --> 00:14:08.659
young women and women
00:14:08.779 --> 00:14:10.341
loyalists more broadly are
00:14:10.421 --> 00:14:11.902
so important to these
00:14:11.922 --> 00:14:12.962
communities because it's
00:14:13.003 --> 00:14:14.504
loyalist women who could
00:14:14.583 --> 00:14:15.504
lean into that shared
00:14:15.544 --> 00:14:17.426
suffering and use it to
00:14:17.466 --> 00:14:18.726
build commonality with one
00:14:18.746 --> 00:14:20.168
another that actually
00:14:20.227 --> 00:14:21.788
creates the only kind of
00:14:21.969 --> 00:14:23.590
unifying theme that these
00:14:23.629 --> 00:14:24.250
loyalists share.
00:14:24.961 --> 00:14:26.644
Interesting.
00:14:26.945 --> 00:14:28.506
So you mentioned they're among the first.
00:14:28.587 --> 00:14:30.530
So how many do come
00:14:30.610 --> 00:14:31.952
eventually to Nova Scotia?
00:14:31.972 --> 00:14:32.114
I mean,
00:14:32.134 --> 00:14:33.615
how big has the community become by
00:14:33.635 --> 00:14:34.878
the time she's writing her diary?
00:14:35.498 --> 00:14:38.120
Yeah, so numbers on this kind of vary,
00:14:38.700 --> 00:14:39.520
but we're talking at least
00:14:39.600 --> 00:14:40.662
thirty thousand people.
00:14:41.081 --> 00:14:41.562
Wow.
00:14:41.581 --> 00:14:42.883
By far the largest landing
00:14:42.923 --> 00:14:44.464
place for Loyalist refugees
00:14:44.504 --> 00:14:45.205
during the American
00:14:45.225 --> 00:14:47.025
Revolution is Nova Scotia.
00:14:47.046 --> 00:14:47.927
And keep in mind that that's
00:14:48.086 --> 00:14:49.748
also counting what becomes New Brunswick,
00:14:50.067 --> 00:14:50.948
which will be separated
00:14:50.989 --> 00:14:52.549
from Nova Scotia just after
00:14:52.590 --> 00:14:53.590
the American Revolution in
00:14:53.629 --> 00:14:55.272
seventeen eighty four into its own colony,
00:14:55.552 --> 00:14:57.352
specifically for Loyalist refugees.
00:14:57.913 --> 00:14:59.354
So this this community grows
00:14:59.695 --> 00:15:00.695
and it grows very quickly.
00:15:01.255 --> 00:15:02.196
Mary Roby's diary is
00:15:02.216 --> 00:15:03.356
seventeen eighty three eighty four.
00:15:03.476 --> 00:15:04.437
So we can actually see it.
00:15:04.977 --> 00:15:06.519
She writes very clearly
00:15:06.539 --> 00:15:07.461
about the influx of
00:15:07.500 --> 00:15:08.761
refugees who are arriving.
00:15:09.361 --> 00:15:10.283
Many of them have nothing.
00:15:11.443 --> 00:15:12.625
They line up for food on
00:15:12.684 --> 00:15:13.566
board days where they're
00:15:13.586 --> 00:15:14.626
getting provisions from the
00:15:14.647 --> 00:15:15.307
British government.
00:15:16.168 --> 00:15:17.409
Many of them are without housing,
00:15:17.610 --> 00:15:19.631
which she is very clear
00:15:19.652 --> 00:15:20.393
about what that's going to
00:15:20.413 --> 00:15:21.614
be like in the long kind of
00:15:21.634 --> 00:15:22.394
Nova Scotia winter.
00:15:23.394 --> 00:15:25.236
And so she's surrounded by
00:15:25.277 --> 00:15:26.177
this kind of suffering.
00:15:26.398 --> 00:15:28.000
And it is interesting, again, because,
00:15:28.320 --> 00:15:28.600
you know,
00:15:28.860 --> 00:15:30.022
the elite loyalists like the
00:15:30.042 --> 00:15:31.222
Robies who arrived early,
00:15:31.263 --> 00:15:32.844
they're doing quite well for themselves.
00:15:33.424 --> 00:15:35.105
They try to recreate their
00:15:35.145 --> 00:15:36.587
lives prior to exile.
00:15:36.988 --> 00:15:38.089
And so they go to a number
00:15:38.129 --> 00:15:39.250
of these balls that are
00:15:39.269 --> 00:15:40.652
held at the governor's mansion and
00:15:41.292 --> 00:15:42.991
Mary Robey eventually stops going.
00:15:43.572 --> 00:15:44.753
And she writes very clearly
00:15:44.773 --> 00:15:45.533
that the reason that she
00:15:45.572 --> 00:15:47.033
doesn't go to these balls
00:15:47.413 --> 00:15:48.033
is because even though
00:15:48.053 --> 00:15:48.994
everyone looks happy,
00:15:49.394 --> 00:15:50.793
if you pull back the curtain,
00:15:51.094 --> 00:15:52.934
there's what she calls gilded misery,
00:15:54.034 --> 00:15:55.635
which is this like idea
00:15:55.676 --> 00:15:56.535
that I think is so
00:15:56.576 --> 00:15:57.596
intriguing when thinking
00:15:57.615 --> 00:15:58.355
about the loyalists.
00:15:58.655 --> 00:15:59.657
Why is it gilded?
00:16:00.216 --> 00:16:01.756
I think my argument is because once again,
00:16:01.797 --> 00:16:02.756
it's that like shared
00:16:02.817 --> 00:16:04.577
suffering that allows them
00:16:04.618 --> 00:16:06.118
to find commonality with one another.
00:16:06.158 --> 00:16:07.719
So even though it is this negative emotion,
00:16:07.759 --> 00:16:08.839
something that we try to avoid,
00:16:09.239 --> 00:16:11.221
it gave the loyalists something in common,
00:16:11.280 --> 00:16:12.162
and perhaps the only thing
00:16:12.182 --> 00:16:14.004
that they really shared in common.
00:16:14.063 --> 00:16:14.524
Interesting.
00:16:15.644 --> 00:16:16.826
You've written about another
00:16:16.966 --> 00:16:18.567
woman from Marblehead, Flora Lee.
00:16:18.607 --> 00:16:19.288
I wonder if we could just
00:16:19.369 --> 00:16:20.470
segue and talk a little bit
00:16:20.509 --> 00:16:21.591
about her story too,
00:16:21.610 --> 00:16:22.331
because that's another
00:16:22.390 --> 00:16:23.773
fascinating piece of this.
00:16:24.369 --> 00:16:24.649
Yes.
00:16:24.869 --> 00:16:26.409
So the Roby family are also
00:16:26.470 --> 00:16:27.789
slave owners as a
00:16:27.850 --> 00:16:29.211
significant number of
00:16:29.350 --> 00:16:30.451
Marblehead's population
00:16:30.532 --> 00:16:32.491
prior to the revolution was.
00:16:33.913 --> 00:16:36.014
They own a young girl who's
00:16:36.073 --> 00:16:38.794
unfortunately never named in the record.
00:16:38.815 --> 00:16:40.115
So I'm going to call her Flora's daughter,
00:16:40.135 --> 00:16:41.336
which is the only name we
00:16:41.375 --> 00:16:42.135
can really give her.
00:16:43.677 --> 00:16:45.238
That daughter had been given
00:16:45.298 --> 00:16:47.818
to them by Mary Bradstreet
00:16:47.859 --> 00:16:50.379
Roby's grandmother, Hannah Lee.
00:16:51.201 --> 00:16:52.201
who is related to the Lee
00:16:52.221 --> 00:16:53.884
family of Marblehead.
00:16:54.524 --> 00:16:56.927
And so Flora Lee was
00:16:57.649 --> 00:16:59.390
obviously Flora's daughter's mother.
00:16:59.951 --> 00:17:01.393
And when the revolution breaks out,
00:17:01.533 --> 00:17:02.995
the Robies flee Marblehead
00:17:03.054 --> 00:17:05.218
and they take with them Flora's daughter.
00:17:05.998 --> 00:17:07.259
They bring her to Nova Scotia,
00:17:07.358 --> 00:17:09.339
but Flora remains behind in
00:17:09.440 --> 00:17:11.922
Marblehead in Hannah Lee's home.
00:17:12.701 --> 00:17:14.202
And there's one really good record,
00:17:14.363 --> 00:17:15.383
the only time that Flora
00:17:15.423 --> 00:17:16.844
Lee's voice really
00:17:17.183 --> 00:17:18.305
penetrates the archive.
00:17:19.465 --> 00:17:21.446
In a postscript on one letter,
00:17:21.846 --> 00:17:24.929
Hannah Lee wrote to Nova Scotia,
00:17:25.308 --> 00:17:26.970
Flora sends her duty to you
00:17:27.150 --> 00:17:28.471
and her love to her child.
00:17:29.171 --> 00:17:31.813
which is this kind of really powerful note,
00:17:31.833 --> 00:17:33.334
I think shows us a couple of things.
00:17:33.795 --> 00:17:34.255
First of all,
00:17:34.275 --> 00:17:36.236
this is clearly a sign of
00:17:36.977 --> 00:17:38.238
Flora's continued thought
00:17:38.298 --> 00:17:39.419
and love for this daughter
00:17:39.439 --> 00:17:40.519
who had been spirited away
00:17:40.558 --> 00:17:42.480
from her because of the revolution,
00:17:42.540 --> 00:17:43.922
due to no fault of their own.
00:17:45.103 --> 00:17:46.483
These people didn't choose allegiance.
00:17:46.943 --> 00:17:48.805
It was forced upon them by
00:17:49.306 --> 00:17:50.487
the families who enslaved them.
00:17:51.748 --> 00:17:53.068
And it also shows this like
00:17:53.128 --> 00:17:54.411
act of deference on the
00:17:54.431 --> 00:17:56.413
part of Flora Lee to the Robey family.
00:17:56.794 --> 00:17:57.314
Basically, you know,
00:17:57.334 --> 00:17:58.336
she sends her duty to you,
00:17:58.375 --> 00:17:58.875
this kind of like
00:17:58.935 --> 00:18:01.138
obligation and respect that
00:18:01.179 --> 00:18:02.601
perhaps was also meant as a
00:18:02.681 --> 00:18:03.981
sign to the Robey's about
00:18:04.042 --> 00:18:06.125
like her continued attempts
00:18:06.164 --> 00:18:07.747
to get her daughter back.
00:18:08.422 --> 00:18:09.442
And she does, actually.
00:18:09.481 --> 00:18:11.103
We don't know exactly how this happens.
00:18:11.482 --> 00:18:12.723
But by seventeen eighty four,
00:18:13.124 --> 00:18:15.104
Flora Lee is in Nova Scotia.
00:18:15.144 --> 00:18:16.605
She's in Halifax living and
00:18:16.664 --> 00:18:18.526
working in the Roby family's home.
00:18:19.066 --> 00:18:19.986
Hannah Lee had died in
00:18:20.486 --> 00:18:21.326
seventeen eighty one.
00:18:21.707 --> 00:18:22.547
And in her will,
00:18:22.586 --> 00:18:24.407
she does bequeath money and
00:18:24.548 --> 00:18:25.887
items to Flora Lee.
00:18:26.269 --> 00:18:28.068
So this was like effective emancipation.
00:18:28.169 --> 00:18:29.150
Nothing in the will says I'm
00:18:29.190 --> 00:18:29.890
emancipating you.
00:18:30.549 --> 00:18:32.451
As was common around this time,
00:18:32.730 --> 00:18:34.792
this worked as an emancipation statement.
00:18:35.212 --> 00:18:36.252
And so Flora Lee probably
00:18:36.314 --> 00:18:37.894
sold what she was left and
00:18:37.953 --> 00:18:39.634
found passage to Nova Scotia.
00:18:40.115 --> 00:18:40.355
Yeah,
00:18:40.395 --> 00:18:41.876
where she's actually reunited with
00:18:41.896 --> 00:18:43.577
that daughter for a short period of time.
00:18:43.958 --> 00:18:45.979
The daughter will die in the
00:18:46.019 --> 00:18:46.700
seventeen eighty three
00:18:46.960 --> 00:18:48.340
eighty four period of measles,
00:18:48.361 --> 00:18:49.981
an outbreak that plagues
00:18:50.041 --> 00:18:51.762
Halifax during the Loyalist arrival.
00:18:52.482 --> 00:18:53.564
But Flora will actually
00:18:53.604 --> 00:18:54.545
spend a lot of her time in
00:18:54.585 --> 00:18:56.326
Halifax adopting a number
00:18:56.445 --> 00:18:59.428
of other young children, Black refugees,
00:18:59.448 --> 00:19:00.269
Black loyalists.
00:19:00.949 --> 00:19:02.770
It's unclear what their backgrounds were,
00:19:03.191 --> 00:19:04.652
but the diary leads us to
00:19:04.711 --> 00:19:05.952
suggest that many of them
00:19:05.992 --> 00:19:07.673
were either orphaned or
00:19:07.733 --> 00:19:08.795
living on the kind of
00:19:08.914 --> 00:19:09.996
porous boundary between
00:19:10.036 --> 00:19:10.916
slavery and freedom.
00:19:11.436 --> 00:19:12.518
A lot of Black loyalists who
00:19:12.597 --> 00:19:13.739
end up in Nova Scotia
00:19:14.618 --> 00:19:16.240
suffer re-enslavement,
00:19:16.621 --> 00:19:17.480
even though many of them
00:19:17.520 --> 00:19:18.582
are freed by the British
00:19:18.602 --> 00:19:20.584
Empire and sold to the Caribbean.
00:19:21.104 --> 00:19:22.265
So there's a possibility.
00:19:22.305 --> 00:19:22.505
Yeah,
00:19:22.525 --> 00:19:23.945
there's a possibility that what Flora
00:19:24.046 --> 00:19:25.086
Lee is doing is bringing
00:19:25.106 --> 00:19:26.888
these children into the Roby family home,
00:19:26.909 --> 00:19:27.509
which is, of course,
00:19:27.568 --> 00:19:29.269
subjecting them back to enslavement.
00:19:29.931 --> 00:19:30.971
The Robys will refer to
00:19:30.991 --> 00:19:33.232
these children and Flora as a servant.
00:19:34.213 --> 00:19:35.855
But that's probably a
00:19:36.115 --> 00:19:37.817
rhetorical trick in order
00:19:38.057 --> 00:19:39.657
if the Halifax or the Nova
00:19:39.678 --> 00:19:41.359
Scotia legislator abolishes slavery.
00:19:41.839 --> 00:19:43.622
they haven't abolished servitude, right?
00:19:43.761 --> 00:19:45.023
And so this is probably like
00:19:45.044 --> 00:19:46.484
a rhetorical tool to keep
00:19:46.505 --> 00:19:47.727
people enslaved.
00:19:48.007 --> 00:19:49.709
But it is a form of protection, right?
00:19:49.749 --> 00:19:50.690
If Floralee can bring them
00:19:50.710 --> 00:19:51.871
into the Robey family home,
00:19:52.192 --> 00:19:53.353
then they're not subject to
00:19:53.393 --> 00:19:55.214
being sold to slavery into the Caribbean.
00:19:55.875 --> 00:19:57.357
And as I'm sure we're also going to go,
00:19:57.857 --> 00:19:59.279
the Robey family comes back
00:19:59.640 --> 00:20:01.480
to Massachusetts after the war,
00:20:01.641 --> 00:20:04.082
and so too does Flora and these children.
00:20:04.821 --> 00:20:05.883
And many of them go on to
00:20:05.903 --> 00:20:08.884
have apprenticeships in Massachusetts and,
00:20:09.223 --> 00:20:09.804
interestingly enough,
00:20:09.824 --> 00:20:11.105
back in Nova Scotia as well,
00:20:11.525 --> 00:20:13.045
apprenticeships with
00:20:13.144 --> 00:20:15.405
different occupations that
00:20:15.465 --> 00:20:16.666
Flora would have imagined
00:20:16.946 --> 00:20:18.027
would put these children on
00:20:18.067 --> 00:20:19.948
a path to freedom and stability.
00:20:20.407 --> 00:20:21.128
Flora never does.
00:20:21.169 --> 00:20:22.068
She lives and works in the
00:20:22.088 --> 00:20:23.148
Robies family's home and
00:20:23.169 --> 00:20:24.049
the Sewell family home
00:20:24.450 --> 00:20:25.609
through her death in the
00:20:25.650 --> 00:20:26.691
early nineteenth century.
00:20:26.990 --> 00:20:28.371
But it is an amazing story
00:20:28.471 --> 00:20:29.852
about Loyalist slavery and
00:20:29.892 --> 00:20:30.592
its resistance.
00:20:30.652 --> 00:20:31.471
I think Flora's story of
00:20:31.511 --> 00:20:32.873
resistance is really important.
00:20:33.553 --> 00:20:33.873
It is.
00:20:33.932 --> 00:20:34.653
Thank you.
00:20:34.712 --> 00:20:36.534
We're talking with Patrick O'Brien,
00:20:36.574 --> 00:20:37.294
assistant teaching
00:20:37.314 --> 00:20:39.154
professor at the University of Tampa,
00:20:41.056 --> 00:20:42.395
writing the forthcoming book,
00:20:42.455 --> 00:20:43.476
Unknown and Unlamented,
00:20:43.496 --> 00:20:45.116
The Exile and Repatriation
00:20:45.156 --> 00:20:46.537
of a Loyalist Family in the
00:20:46.636 --> 00:20:48.198
Era of the American Revolution,
00:20:48.258 --> 00:20:48.857
talking about this
00:20:50.419 --> 00:20:52.679
connection with Nova Scotia.
00:20:54.079 --> 00:20:54.259
So
00:20:55.748 --> 00:20:57.769
Before we get to how they do
00:20:57.788 --> 00:20:59.691
start coming back, I'm still curious,
00:20:59.990 --> 00:21:00.731
Roby Street,
00:21:00.751 --> 00:21:04.334
so apparently some Robys stayed.
00:21:04.493 --> 00:21:04.894
Yes.
00:21:05.095 --> 00:21:08.797
So Simon Bradstreet Roby is
00:21:08.876 --> 00:21:10.597
the eldest Roby's son.
00:21:10.637 --> 00:21:11.878
There's five children total,
00:21:12.058 --> 00:21:14.280
one of whom is born in Nova Scotia,
00:21:14.300 --> 00:21:15.682
the youngest, Hannah Roby.
00:21:16.082 --> 00:21:18.304
But there's five children total, Mary,
00:21:18.544 --> 00:21:20.945
Hedy, Simon Bradstreet, Thomas,
00:21:21.066 --> 00:21:21.605
and Hannah.
00:21:22.446 --> 00:21:24.087
Simon Bradstreet Roby will
00:21:24.167 --> 00:21:25.469
stay in Nova Scotia
00:21:25.848 --> 00:21:27.430
Even after the family repatriates,
00:21:27.490 --> 00:21:29.172
he studies law in his
00:21:29.231 --> 00:21:32.054
brother-in-law's law office in Halifax.
00:21:32.074 --> 00:21:33.734
And he'll go on to be a
00:21:33.855 --> 00:21:35.496
prominent member of the
00:21:35.536 --> 00:21:36.676
Nova Scotia legislator.
00:21:37.117 --> 00:21:38.198
He's a speaker of the House
00:21:38.719 --> 00:21:39.479
in the Nova Scotia
00:21:39.499 --> 00:21:40.901
legislator multiple times.
00:21:41.240 --> 00:21:42.060
And so there's a couple of
00:21:42.080 --> 00:21:43.682
streets named after him, one in Halifax,
00:21:44.303 --> 00:21:46.124
one, I believe it's in Truro, Nova Scotia,
00:21:46.144 --> 00:21:46.865
which is where he ends up
00:21:46.884 --> 00:21:48.405
spending a decent amount of his time.
00:21:48.605 --> 00:21:50.428
And I believe one in Annapolis as well.
00:21:51.288 --> 00:21:52.729
all named after the Robie
00:21:52.749 --> 00:21:53.909
who remains and plays an
00:21:53.949 --> 00:21:55.730
important role in colonial politics.
00:21:56.150 --> 00:21:57.270
But as is worth noting,
00:21:57.730 --> 00:21:58.892
he's also sending a lot of
00:21:58.932 --> 00:22:00.152
his money that he's making
00:22:00.192 --> 00:22:01.133
in Nova Scotia to
00:22:01.173 --> 00:22:02.613
Massachusetts to aid
00:22:02.653 --> 00:22:03.713
members of the family who
00:22:03.733 --> 00:22:05.555
will go back to Massachusetts.
00:22:05.575 --> 00:22:06.954
So there's an interesting story here,
00:22:07.336 --> 00:22:08.576
even before the explosion
00:22:08.615 --> 00:22:10.356
in the early twentieth century, about,
00:22:10.396 --> 00:22:10.656
you know,
00:22:10.957 --> 00:22:12.498
aid traveling back and forth
00:22:12.518 --> 00:22:14.199
between Nova Scotia.
00:22:14.578 --> 00:22:15.499
A lot of people imagine that
00:22:15.519 --> 00:22:16.819
the revolution created this like
00:22:17.644 --> 00:22:19.288
firm border between Atlantic
00:22:19.327 --> 00:22:20.068
Canada and the British
00:22:20.148 --> 00:22:21.832
Empire and New England in
00:22:21.872 --> 00:22:22.772
the American states.
00:22:23.073 --> 00:22:24.214
But I think there's actually
00:22:24.234 --> 00:22:26.258
a lot of movement of people, ideas,
00:22:26.358 --> 00:22:28.040
money back and forth across
00:22:28.080 --> 00:22:29.584
this divide throughout the
00:22:29.624 --> 00:22:30.704
nineteenth century and into
00:22:30.744 --> 00:22:31.165
the twentieth.
00:22:32.959 --> 00:22:33.640
And you really make the
00:22:33.680 --> 00:22:34.721
point that a lot of this
00:22:34.941 --> 00:22:36.122
continuing connection comes
00:22:36.142 --> 00:22:36.823
from the women in the
00:22:36.863 --> 00:22:39.164
family who are writing to one another.
00:22:39.605 --> 00:22:41.326
And even Simon Bradstreet's mother, I mean,
00:22:41.346 --> 00:22:42.127
she's going back to
00:22:42.167 --> 00:22:43.429
Massachusetts and now he's
00:22:43.449 --> 00:22:44.871
a rising political figure
00:22:44.891 --> 00:22:45.611
and she's writing to him.
00:22:45.631 --> 00:22:46.571
Well, why don't you come here?
00:22:46.652 --> 00:22:48.054
You know, give up your law practice.
00:22:48.094 --> 00:22:49.174
You wouldn't be better off
00:22:49.194 --> 00:22:51.037
here when clearly his life is there.
00:22:51.740 --> 00:22:52.461
Yes, yeah.
00:22:52.761 --> 00:22:54.242
So the way that they come
00:22:54.262 --> 00:22:56.324
back to the States is very interesting.
00:22:56.903 --> 00:22:58.545
It's clear that Mary Bradstreet Robey,
00:22:58.565 --> 00:22:59.865
the matriarch of the family,
00:23:00.086 --> 00:23:01.307
has never liked Halifax,
00:23:01.646 --> 00:23:03.188
has always been looking
00:23:03.228 --> 00:23:05.230
back to Massachusetts, and peace in
00:23:07.711 --> 00:23:07.971
Of course,
00:23:08.010 --> 00:23:09.531
Thomas Roby is very worried about this.
00:23:09.692 --> 00:23:11.173
He is named in the
00:23:11.192 --> 00:23:12.814
Banishment Act of seventeen eighty eight.
00:23:12.834 --> 00:23:14.174
So it's not like he's
00:23:14.214 --> 00:23:15.295
someone who might be able to come back.
00:23:15.335 --> 00:23:15.494
I mean,
00:23:15.535 --> 00:23:16.796
he is explicitly named in the
00:23:16.836 --> 00:23:17.435
Banishment Act.
00:23:17.675 --> 00:23:19.076
Their property is confiscated.
00:23:19.837 --> 00:23:21.117
He's buying land in
00:23:21.198 --> 00:23:22.598
neighboring New Brunswick,
00:23:22.659 --> 00:23:24.299
along with his cousin, Jonathan Sewell.
00:23:24.640 --> 00:23:25.881
So his vision is clearly for
00:23:25.901 --> 00:23:28.281
the family to remain in Nova Scotia.
00:23:28.821 --> 00:23:29.863
But Mary Bradstreet Roby
00:23:29.903 --> 00:23:30.863
convinces her husband in
00:23:30.903 --> 00:23:32.023
seventeen eighty four after
00:23:32.064 --> 00:23:33.684
the birth of her last child, Anna.
00:23:34.224 --> 00:23:36.127
that for her own health and
00:23:36.147 --> 00:23:36.909
the baby's health,
00:23:36.990 --> 00:23:38.912
she has to travel back to New England.
00:23:39.532 --> 00:23:40.535
And so he allows this.
00:23:40.674 --> 00:23:42.597
And in the summer of seventeen eighty four,
00:23:43.019 --> 00:23:44.740
the Roby family returns to
00:23:45.082 --> 00:23:46.103
Massachusetts for the first
00:23:46.143 --> 00:23:47.164
time since they had fled in
00:23:47.204 --> 00:23:48.046
seventeen seventy five,
00:23:48.066 --> 00:23:49.428
basically a decade before.
00:23:50.169 --> 00:23:51.830
And from the moment she arrives,
00:23:52.211 --> 00:23:53.271
Mary Bradstreet Robey
00:23:53.311 --> 00:23:54.272
writes things back to her
00:23:54.313 --> 00:23:55.614
husband along the lines of,
00:23:55.874 --> 00:23:57.015
and I'm paraphrasing here,
00:23:57.035 --> 00:23:58.896
but I'm almost exactly to the source.
00:23:59.377 --> 00:24:00.459
You must come here for I
00:24:00.479 --> 00:24:01.660
shall never be content to
00:24:01.720 --> 00:24:03.942
live as I have done there.
00:24:03.981 --> 00:24:05.762
So she will return in later, before
00:24:07.805 --> 00:24:08.685
But that is the first of
00:24:08.786 --> 00:24:09.865
three trips that she makes
00:24:09.905 --> 00:24:10.707
back to New England.
00:24:11.007 --> 00:24:12.387
Before in seventeen eighty eight,
00:24:12.688 --> 00:24:14.388
she is able to get her eldest daughter,
00:24:14.429 --> 00:24:15.108
Mary Roby,
00:24:15.710 --> 00:24:17.550
to marry a distant relative
00:24:17.750 --> 00:24:19.010
also in the Sewell family.
00:24:19.432 --> 00:24:20.791
And that gives her and the
00:24:20.832 --> 00:24:22.053
family a more permanent
00:24:22.093 --> 00:24:23.493
connection in Massachusetts,
00:24:23.913 --> 00:24:24.855
where she will be a little
00:24:24.875 --> 00:24:25.855
bit more forceful with her
00:24:25.894 --> 00:24:27.195
husband that now that
00:24:27.215 --> 00:24:28.176
there's a marriage and now
00:24:28.196 --> 00:24:28.856
that there's a firm
00:24:28.896 --> 00:24:29.958
connection to Marblehead,
00:24:30.278 --> 00:24:32.078
the family's future is in Massachusetts,
00:24:32.118 --> 00:24:32.919
not Nova Scotia.
00:24:33.400 --> 00:24:34.539
And so the entire family,
00:24:34.660 --> 00:24:35.961
except for Marblehead,
00:24:36.561 --> 00:24:38.182
One daughter, Hedy, who is now married,
00:24:38.201 --> 00:24:39.123
she's now Hedy Stearns,
00:24:40.002 --> 00:24:41.042
and Simon Bradstreet.
00:24:41.083 --> 00:24:42.203
They'll remain in Nova Scotia,
00:24:42.503 --> 00:24:44.423
but Thomas Robey, Mary Bradstreet Robey,
00:24:44.483 --> 00:24:46.464
now Mary Sewell, Thomas Robey,
00:24:46.625 --> 00:24:47.785
and Hannah Robey will all
00:24:47.825 --> 00:24:49.184
come back to Massachusetts,
00:24:49.605 --> 00:24:50.365
beginning this really
00:24:50.425 --> 00:24:51.226
interesting period where
00:24:51.266 --> 00:24:52.746
the family's writing back and forth.
00:24:53.205 --> 00:24:54.027
The New England family
00:24:54.067 --> 00:24:54.967
trying to convince those
00:24:55.007 --> 00:24:56.146
who remain in Nova Scotia
00:24:56.426 --> 00:24:57.768
to come back and join them
00:24:57.988 --> 00:24:58.827
in Massachusetts.
00:25:00.406 --> 00:25:01.048
And they have these really
00:25:01.067 --> 00:25:02.670
interesting connections, like Esther,
00:25:02.710 --> 00:25:03.631
Quincy, Sewell,
00:25:03.730 --> 00:25:06.673
and then one of them stays
00:25:06.733 --> 00:25:09.176
in the home of Dorothy
00:25:09.356 --> 00:25:11.539
Quincy Hancock Scott,
00:25:11.700 --> 00:25:13.281
the widow of John Hancock,
00:25:13.321 --> 00:25:14.383
who's living in the Hancock
00:25:14.423 --> 00:25:15.403
mansion on Beacon Hill.
00:25:15.443 --> 00:25:17.266
So you have the exiled
00:25:17.286 --> 00:25:18.367
family coming back and
00:25:18.407 --> 00:25:21.030
staying in the home of John Hancock.
00:25:21.553 --> 00:25:22.133
Yes, yes.
00:25:22.153 --> 00:25:26.035
So that is the wife of Jonathan Sewell,
00:25:26.055 --> 00:25:27.276
who after his death comes
00:25:27.296 --> 00:25:27.996
back and stays in
00:25:28.036 --> 00:25:30.257
Massachusetts with Esther Quincy,
00:25:30.436 --> 00:25:31.817
who she is related to.
00:25:32.238 --> 00:25:33.238
And so there's this, you know,
00:25:33.298 --> 00:25:34.679
there's this really interesting stories.
00:25:34.699 --> 00:25:34.939
Of course,
00:25:34.959 --> 00:25:36.319
we're talking about elite loyalists here,
00:25:36.380 --> 00:25:36.500
right?
00:25:36.519 --> 00:25:36.720
I mean,
00:25:36.740 --> 00:25:38.080
the Robies were and the
00:25:38.121 --> 00:25:39.201
Bradstreet's were connected
00:25:39.240 --> 00:25:40.442
to the kind of upper echelons,
00:25:40.501 --> 00:25:42.083
although like not the highest levels,
00:25:42.542 --> 00:25:43.403
but were connected to
00:25:43.522 --> 00:25:45.104
well-to-do New Englanders.
00:25:45.163 --> 00:25:46.464
So you can see that come out
00:25:46.865 --> 00:25:47.924
in their writings and in
00:25:47.984 --> 00:25:49.145
the networks that they ran in.
00:25:49.486 --> 00:25:50.385
which I think is where kind
00:25:50.425 --> 00:25:51.605
of part of my argument
00:25:51.906 --> 00:25:52.926
differs from what Gordon
00:25:52.967 --> 00:25:54.166
Wood says about patronage.
00:25:54.186 --> 00:25:54.406
You know,
00:25:54.686 --> 00:25:56.007
he says that it's a destruction
00:25:56.047 --> 00:25:56.606
of patronage.
00:25:56.666 --> 00:25:57.147
I say, well,
00:25:57.188 --> 00:25:57.627
maybe it's just a
00:25:57.708 --> 00:25:58.667
reorientation of what
00:25:58.708 --> 00:25:59.807
patronage looks like and
00:25:59.827 --> 00:26:01.248
who the patrons are, right?
00:26:01.268 --> 00:26:02.388
It's no longer the sewells
00:26:02.409 --> 00:26:04.449
like it had been prior to the revolution.
00:26:04.489 --> 00:26:05.808
Now it's a different group of sewells.
00:26:06.088 --> 00:26:06.710
He's a patriot,
00:26:06.730 --> 00:26:08.130
American connected sewells
00:26:08.230 --> 00:26:09.269
that are the patrons.
00:26:09.470 --> 00:26:11.009
And the Robies understand this, right?
00:26:11.289 --> 00:26:12.270
They are now deferential
00:26:12.290 --> 00:26:13.671
when they come back to this
00:26:13.790 --> 00:26:15.810
new order that exists in Massachusetts,
00:26:16.211 --> 00:26:17.692
not the old one, but this new one.
00:26:17.991 --> 00:26:18.132
So
00:26:18.811 --> 00:26:19.531
You know, things change,
00:26:19.551 --> 00:26:20.392
but the more things change,
00:26:20.432 --> 00:26:21.432
I think the more they might
00:26:21.472 --> 00:26:22.073
stay the same.
00:26:22.353 --> 00:26:23.873
The lawyers show us a bit about that.
00:26:24.713 --> 00:26:25.334
Interesting.
00:26:25.374 --> 00:26:26.213
We're talking with Patrick
00:26:26.273 --> 00:26:28.534
O'Brien from the University of Tampa.
00:26:29.355 --> 00:26:30.815
And so there is this attempt
00:26:30.835 --> 00:26:31.954
to reestablish a business
00:26:31.994 --> 00:26:33.236
connection with opening a
00:26:33.296 --> 00:26:34.455
shop here that will sell
00:26:34.496 --> 00:26:36.916
goods that Thomas Robey is bringing in.
00:26:37.416 --> 00:26:38.196
How does that work out?
00:26:38.911 --> 00:26:39.912
So I love this line.
00:26:40.272 --> 00:26:42.095
It comes from shortly after
00:26:42.134 --> 00:26:44.198
Thomas Roby dies in eighteen oh eight.
00:26:44.858 --> 00:26:46.000
His neighbor and a really
00:26:46.340 --> 00:26:48.103
prominent diarist in Salem
00:26:48.542 --> 00:26:50.645
writes about his friend Thomas Roby,
00:26:50.685 --> 00:26:51.626
who he didn't know when he
00:26:51.646 --> 00:26:52.188
was a loyalist.
00:26:52.208 --> 00:26:52.788
Like he's very clear.
00:26:52.808 --> 00:26:53.450
He didn't know about him
00:26:53.490 --> 00:26:54.230
until he came back.
00:26:54.750 --> 00:26:55.631
after the revolution.
00:26:56.510 --> 00:26:57.811
But he was able to procure
00:26:58.392 --> 00:26:59.832
the things that weren't fashionable,
00:27:00.112 --> 00:27:00.913
but had once been
00:27:00.952 --> 00:27:03.792
fashionable in New England.
00:27:03.833 --> 00:27:04.993
So he basically says like, you know,
00:27:05.013 --> 00:27:06.134
this is a guy who was once
00:27:06.233 --> 00:27:07.294
really good at business and
00:27:07.314 --> 00:27:08.734
is now not as good at business,
00:27:08.775 --> 00:27:10.315
but he still procures nice
00:27:10.335 --> 00:27:11.134
things that some people
00:27:11.194 --> 00:27:12.174
want every now and then.
00:27:12.895 --> 00:27:13.536
And what is really
00:27:13.576 --> 00:27:14.415
interesting about Thomas
00:27:14.476 --> 00:27:16.696
Roby is that he does figure
00:27:16.777 --> 00:27:17.997
somewhat in the literature
00:27:18.017 --> 00:27:19.336
about repatriating loyalists.
00:27:19.356 --> 00:27:19.997
And there's actually very
00:27:20.017 --> 00:27:21.178
little written about the
00:27:21.198 --> 00:27:22.178
loyalists who return.
00:27:22.678 --> 00:27:23.778
But Thomas Roby is there,
00:27:24.117 --> 00:27:25.199
and he's often used as an
00:27:25.259 --> 00:27:26.778
example to suggest that the
00:27:26.818 --> 00:27:27.980
loyalists who could return
00:27:28.000 --> 00:27:29.920
from exile were those who
00:27:29.960 --> 00:27:31.701
had important business connections.
00:27:32.161 --> 00:27:32.580
So basically,
00:27:32.601 --> 00:27:33.381
the people of Marblehead
00:27:33.421 --> 00:27:34.480
allowed Thomas Roby to come
00:27:34.500 --> 00:27:35.842
back because he could find
00:27:35.862 --> 00:27:36.582
them the things that they
00:27:36.602 --> 00:27:38.102
were missing since the Revolution.
00:27:39.222 --> 00:27:39.903
But actually,
00:27:39.942 --> 00:27:41.482
the writings of Thomas Roby
00:27:41.522 --> 00:27:42.483
and others around him
00:27:42.544 --> 00:27:43.804
suggest the complete opposite.
00:27:44.243 --> 00:27:44.644
First of all,
00:27:44.683 --> 00:27:45.604
that home that they had on
00:27:45.663 --> 00:27:46.424
Washington Street,
00:27:46.484 --> 00:27:47.464
they never recovered that.
00:27:48.330 --> 00:27:49.311
It had been confiscated.
00:27:49.352 --> 00:27:50.133
It had been taken.
00:27:50.634 --> 00:27:52.375
And they lose a lawsuit to get it back.
00:27:52.737 --> 00:27:53.657
So Marblehead's not
00:27:53.738 --> 00:27:54.558
interested in having him
00:27:54.598 --> 00:27:55.480
return to Marblehead.
00:27:55.500 --> 00:27:56.962
They actually set up a neighboring Salem.
00:27:57.442 --> 00:27:58.285
They can never really come
00:27:58.305 --> 00:27:59.046
back to Marblehead.
00:27:59.066 --> 00:27:59.205
Yep.
00:27:59.605 --> 00:28:00.468
So they don't come to Marblehead.
00:28:00.488 --> 00:28:01.107
They go to Salem.
00:28:01.608 --> 00:28:03.171
And the shop that Thomas Robey...
00:28:03.892 --> 00:28:07.237
operates in Salem is a shell
00:28:07.436 --> 00:28:08.518
of the one that he had run
00:28:08.679 --> 00:28:10.099
in Marblehead prior to the war.
00:28:10.500 --> 00:28:11.402
He's constantly in his
00:28:11.442 --> 00:28:12.784
advertisements in the newspaper,
00:28:13.325 --> 00:28:14.666
advertising different goods,
00:28:14.807 --> 00:28:16.729
attempting to do some paint at one point,
00:28:17.269 --> 00:28:18.832
trying to sell hardware at another point,
00:28:19.173 --> 00:28:20.974
selling fish twine at another point.
00:28:21.973 --> 00:28:24.635
And when he dies, his estate is insolvent.
00:28:25.356 --> 00:28:26.336
And it's clear from looking
00:28:26.457 --> 00:28:27.557
at the family's letters
00:28:27.877 --> 00:28:29.638
that he and his wife are
00:28:30.000 --> 00:28:31.721
basically subsidized by his
00:28:31.760 --> 00:28:33.301
son in Nova Scotia and his
00:28:33.342 --> 00:28:34.603
son-in-law in Massachusetts.
00:28:35.623 --> 00:28:37.223
His son in Nova Scotia, Simon Bradstreet,
00:28:37.243 --> 00:28:38.285
writes to his father very
00:28:38.325 --> 00:28:39.045
clearly in the early
00:28:40.125 --> 00:28:41.145
Don't deprive yourself of
00:28:41.185 --> 00:28:42.987
life's finer things because, you know,
00:28:43.027 --> 00:28:43.787
we've got you.
00:28:43.846 --> 00:28:44.727
We can send the money that
00:28:44.747 --> 00:28:45.607
we're investing here and
00:28:45.748 --> 00:28:47.367
your son-in-law can invest in you.
00:28:47.688 --> 00:28:48.627
So, you know,
00:28:48.688 --> 00:28:50.388
he's not the example that the
00:28:50.709 --> 00:28:51.909
scholars of repatriation
00:28:51.929 --> 00:28:53.430
would like him to be of
00:28:53.490 --> 00:28:54.529
this well-connected
00:28:54.569 --> 00:28:55.650
businessman who's welcomed
00:28:55.670 --> 00:28:56.691
back because of that.
00:28:57.111 --> 00:28:57.971
He's actually quite the opposite.
00:28:57.990 --> 00:28:58.830
He's welcomed back because
00:28:58.871 --> 00:29:00.211
his daughter marries a
00:29:00.271 --> 00:29:01.551
prominent New Englander.
00:29:02.011 --> 00:29:03.413
And this is what allows him to come back.
00:29:03.452 --> 00:29:05.113
He's never the businessman he had been.
00:29:05.788 --> 00:29:07.348
interesting so a lot of this
00:29:07.409 --> 00:29:08.729
I mean you really have this
00:29:08.788 --> 00:29:10.670
wonderful family story and
00:29:10.690 --> 00:29:11.670
I wonder what kind of
00:29:11.710 --> 00:29:13.371
broader theme we can draw
00:29:13.391 --> 00:29:14.330
from this I mean are they
00:29:14.431 --> 00:29:15.771
unique are they do they
00:29:15.791 --> 00:29:16.971
bear out do they contradict
00:29:17.011 --> 00:29:18.292
other things we know about
00:29:18.512 --> 00:29:20.513
the loyalists in exile and returning
00:29:21.433 --> 00:29:21.795
So Bob,
00:29:21.835 --> 00:29:22.955
this tells me that I've definitely
00:29:22.976 --> 00:29:23.836
got to dig into this
00:29:23.856 --> 00:29:25.460
because the students in New
00:29:25.480 --> 00:29:26.280
Brunswick asked me the
00:29:26.320 --> 00:29:27.362
exact same question
00:29:27.722 --> 00:29:29.144
yesterday when I was speaking to them.
00:29:29.726 --> 00:29:31.268
So I think the Robies are
00:29:31.468 --> 00:29:32.328
unique in some ways.
00:29:33.510 --> 00:29:34.211
I think the story of
00:29:34.251 --> 00:29:36.174
repatriation is a unique one.
00:29:37.415 --> 00:29:38.337
They are definitely among
00:29:38.417 --> 00:29:39.819
the minority of Loyalists
00:29:39.839 --> 00:29:41.362
who return to Massachusetts,
00:29:41.922 --> 00:29:42.824
but I think the way that
00:29:42.844 --> 00:29:44.766
they do return is very
00:29:44.806 --> 00:29:46.468
similar to how other families return,
00:29:46.508 --> 00:29:47.028
and that is through
00:29:47.068 --> 00:29:48.009
marriage connections
00:29:48.351 --> 00:29:50.073
created by Loyalist
00:29:50.173 --> 00:29:51.855
daughters marrying Patriot sons.
00:29:52.336 --> 00:29:53.277
I think that that tends to
00:29:53.297 --> 00:29:54.117
be the commonality.
00:29:54.798 --> 00:29:57.539
I think in terms of the loyalist diaspora,
00:29:57.579 --> 00:29:58.740
though, the loyalists,
00:29:58.920 --> 00:30:00.060
the Robies are very
00:30:00.121 --> 00:30:02.422
indicative of the loyalist experience.
00:30:03.001 --> 00:30:03.521
I mean, you know,
00:30:03.701 --> 00:30:05.202
I somewhat take umbrage
00:30:05.242 --> 00:30:06.323
with a lot of loyalist
00:30:06.343 --> 00:30:07.782
scholarship that talks about, you know,
00:30:07.803 --> 00:30:09.044
the political ideologies.
00:30:09.963 --> 00:30:10.144
I mean,
00:30:10.203 --> 00:30:11.285
so many of the books written about
00:30:11.325 --> 00:30:12.644
loyalists basically ask the question,
00:30:12.724 --> 00:30:13.704
why were they loyalists?
00:30:13.765 --> 00:30:14.026
You know,
00:30:14.385 --> 00:30:15.826
what commonalities can we find
00:30:15.846 --> 00:30:17.247
amongst them in political thought?
00:30:18.047 --> 00:30:18.227
And
00:30:18.717 --> 00:30:20.397
We have to remember that that term,
00:30:20.417 --> 00:30:21.940
that moniker, loyalists,
00:30:22.400 --> 00:30:23.040
this is something that's
00:30:23.080 --> 00:30:24.682
created in the
00:30:24.741 --> 00:30:26.022
late-seventeen-eighties as
00:30:26.063 --> 00:30:26.824
they're trying to get
00:30:26.884 --> 00:30:28.444
compensation from the crown.
00:30:29.246 --> 00:30:30.247
They saw themselves as
00:30:30.366 --> 00:30:31.928
refugees during the war.
00:30:32.684 --> 00:30:34.026
And so I think what the Roby
00:30:34.046 --> 00:30:35.086
family's experience in
00:30:35.207 --> 00:30:38.990
exile shows us is how refugee status,
00:30:39.009 --> 00:30:39.230
you know,
00:30:39.289 --> 00:30:42.173
being in exile was central to
00:30:42.212 --> 00:30:43.173
the loyalist identity,
00:30:43.252 --> 00:30:44.634
more so than any commitment
00:30:44.653 --> 00:30:45.795
to king and parliament or
00:30:45.835 --> 00:30:47.215
the British Empire writ large.
00:30:48.096 --> 00:30:49.337
What they experienced was
00:30:49.377 --> 00:30:50.338
being removed from home,
00:30:50.939 --> 00:30:51.859
from having to make
00:30:51.920 --> 00:30:53.381
connections amongst a group
00:30:53.421 --> 00:30:55.242
of people who shared little in common.
00:30:55.742 --> 00:30:57.484
about longing for home,
00:30:57.585 --> 00:30:59.826
about trying to rebuild new networks.
00:31:00.287 --> 00:31:01.448
So I think that that story
00:31:01.468 --> 00:31:02.989
of the Roby families is so
00:31:03.028 --> 00:31:04.190
important when we look at
00:31:04.250 --> 00:31:05.651
the writings of other loyalists,
00:31:05.750 --> 00:31:06.652
is remember that even the
00:31:06.672 --> 00:31:08.272
times they are talking about politics,
00:31:08.834 --> 00:31:10.214
there's so much more,
00:31:10.315 --> 00:31:11.596
especially in terms of the
00:31:11.635 --> 00:31:12.916
refugee experience that is
00:31:13.076 --> 00:31:14.698
influencing their view on things.
00:31:15.499 --> 00:31:17.359
And even though the Robys will return,
00:31:17.420 --> 00:31:19.061
Thomas Roby will return, his cousin,
00:31:19.102 --> 00:31:20.143
Jonathan Sewell, never does.
00:31:21.083 --> 00:31:22.403
He remains in St.
00:31:22.423 --> 00:31:23.125
John, New Brunswick.
00:31:23.484 --> 00:31:24.464
His sons go on to be
00:31:24.525 --> 00:31:26.086
prominent members of
00:31:26.145 --> 00:31:28.147
parliament in Canada or in
00:31:28.167 --> 00:31:29.989
their respective colonies, I should say,
00:31:30.249 --> 00:31:31.148
and judges.
00:31:31.650 --> 00:31:33.931
And he writes very clearly to his cousin,
00:31:34.111 --> 00:31:35.951
basically before Thomas Robey returns,
00:31:35.991 --> 00:31:36.932
that, you know,
00:31:37.012 --> 00:31:38.173
you're going back because
00:31:38.233 --> 00:31:40.414
you can find it in you to do this.
00:31:40.815 --> 00:31:42.616
But he says something along the lines of,
00:31:43.537 --> 00:31:44.557
there's not enough space in
00:31:44.577 --> 00:31:46.358
the whole world for all of us.
00:31:46.398 --> 00:31:47.720
And I have no desire to see
00:31:47.799 --> 00:31:49.121
my former friends, including his friend,
00:31:49.141 --> 00:31:49.780
John Adams, return.
00:31:49.941 --> 00:31:52.721
who he is when he was in in New England.
00:31:52.741 --> 00:31:53.981
I'm sorry when he was in London.
00:31:54.541 --> 00:31:55.603
But I have no desire to see
00:31:55.663 --> 00:31:56.803
my former friends ever again.
00:31:57.262 --> 00:31:57.803
So, you know,
00:31:57.843 --> 00:31:59.183
there's also this dichotomy
00:31:59.203 --> 00:32:00.104
that's going on amongst the
00:32:00.124 --> 00:32:01.084
loyalists about those who
00:32:01.403 --> 00:32:02.565
who recognize that the
00:32:02.585 --> 00:32:04.464
future for them is back in the States,
00:32:04.484 --> 00:32:05.826
whereas others are saying, no, no,
00:32:05.846 --> 00:32:06.306
there's no way.
00:32:08.298 --> 00:32:10.561
And Thomas Roby hadn't
00:32:10.603 --> 00:32:12.425
really taken a strong political stand.
00:32:12.445 --> 00:32:13.247
I mean, he'd done a couple.
00:32:13.267 --> 00:32:14.368
He had been a merchant,
00:32:14.409 --> 00:32:15.349
so he violates the
00:32:15.391 --> 00:32:16.432
non-importation agreement.
00:32:16.893 --> 00:32:18.075
He signs the letter thanking
00:32:18.115 --> 00:32:19.017
Governor Hutchinson,
00:32:19.037 --> 00:32:20.378
and that's basically enough
00:32:20.419 --> 00:32:21.441
to get him booted out.
00:32:22.030 --> 00:32:23.510
Even better than that, Bob,
00:32:23.750 --> 00:32:25.471
he writes a newspaper
00:32:25.592 --> 00:32:27.291
advertisement in February
00:32:27.332 --> 00:32:28.432
of seventeen seventy five.
00:32:28.853 --> 00:32:29.553
So this is, you know,
00:32:29.913 --> 00:32:31.874
right before the fighting breaks out.
00:32:32.314 --> 00:32:33.213
He writes a newspaper
00:32:33.294 --> 00:32:34.554
advertisement in the Essex
00:32:34.614 --> 00:32:37.515
Gazette that says and again,
00:32:37.555 --> 00:32:38.976
I'm paraphrasing, but I'm getting close.
00:32:39.336 --> 00:32:39.576
He says,
00:32:39.635 --> 00:32:41.655
I never had an intention to hurt
00:32:41.715 --> 00:32:43.696
the town or country to which I belong.
00:32:44.212 --> 00:32:45.394
And if I have done so,
00:32:45.693 --> 00:32:46.673
I ask your forgiveness.
00:32:46.693 --> 00:32:47.835
I am true to his glory,
00:32:47.894 --> 00:32:48.835
I think is his line.
00:32:49.234 --> 00:32:50.155
So he's also someone who
00:32:50.195 --> 00:32:50.996
reads the writing on the
00:32:51.016 --> 00:32:52.777
wall before Lafayette and Concord.
00:32:53.156 --> 00:32:54.438
He recognizes that an armed
00:32:54.458 --> 00:32:55.337
conflict is coming.
00:32:55.657 --> 00:32:56.858
He recognizes that he's been
00:32:57.219 --> 00:32:59.059
cast on the other side of
00:32:59.099 --> 00:33:00.881
the patriot majority of Marblehead,
00:33:01.181 --> 00:33:02.240
but he doesn't necessarily
00:33:02.280 --> 00:33:03.602
see himself on that side.
00:33:03.642 --> 00:33:04.682
He believes that even in
00:33:04.782 --> 00:33:06.083
February of seventeen seventy five,
00:33:06.423 --> 00:33:08.124
he can still reconcile with
00:33:08.163 --> 00:33:09.044
the patriot majority.
00:33:09.085 --> 00:33:10.144
Interesting.
00:33:10.244 --> 00:33:11.726
And I'm thinking now of Albert Gary,
00:33:11.746 --> 00:33:12.747
who at this time is also
00:33:12.807 --> 00:33:13.627
kind of ambivalent.
00:33:13.647 --> 00:33:13.887
I mean,
00:33:13.948 --> 00:33:15.809
he had Roby involved in the
00:33:15.849 --> 00:33:18.372
smallpox hospital as well that Gary built,
00:33:18.413 --> 00:33:20.074
and then the mob destroys it.
00:33:20.114 --> 00:33:21.895
And Gary sees this as a real affront.
00:33:23.176 --> 00:33:23.396
Yes,
00:33:23.457 --> 00:33:24.837
Roby actually has his whole family
00:33:24.958 --> 00:33:27.039
inoculated against smallpox,
00:33:27.441 --> 00:33:29.142
which gets him the ire of
00:33:29.182 --> 00:33:30.523
people in Marblehead as well,
00:33:30.983 --> 00:33:32.025
puts him on their bad list.
00:33:32.305 --> 00:33:33.345
their naughty list because
00:33:33.645 --> 00:33:34.405
um they're of course
00:33:34.445 --> 00:33:35.945
opposed to this but
00:33:35.987 --> 00:33:36.707
remember that thomas
00:33:36.767 --> 00:33:37.747
robey's father had been a
00:33:37.807 --> 00:33:39.268
scientist right right and
00:33:39.448 --> 00:33:40.327
he had grown up with his
00:33:40.347 --> 00:33:41.949
father's library and so
00:33:42.068 --> 00:33:43.328
probably had a bit of an
00:33:43.409 --> 00:33:44.190
understanding about
00:33:44.230 --> 00:33:45.410
inoculation and the benefit
00:33:45.430 --> 00:33:46.651
this might provide his
00:33:46.691 --> 00:33:47.990
family especially when they
00:33:48.010 --> 00:33:48.892
go into exile right
00:33:48.932 --> 00:33:50.571
smallpox uh decimates
00:33:50.892 --> 00:33:52.712
loyalist communities um who
00:33:52.752 --> 00:33:53.692
are translating who are
00:33:53.752 --> 00:33:54.894
transferring to nova scotia
00:33:55.213 --> 00:33:56.294
And so this inoculation and
00:33:56.314 --> 00:33:57.154
smallpox will actually
00:33:57.214 --> 00:33:59.395
spare a significant number of his family,
00:33:59.596 --> 00:34:01.236
but does earn him a spot on
00:34:01.256 --> 00:34:02.696
the naughty list in Marblehead.
00:34:02.737 --> 00:34:02.797
So.
00:34:02.817 --> 00:34:05.038
Yeah, it's amazing.
00:34:05.097 --> 00:34:06.898
It's these small things, you know,
00:34:06.919 --> 00:34:08.079
we think about the big issues,
00:34:08.139 --> 00:34:10.320
but here you have inoculation or,
00:34:10.340 --> 00:34:10.800
you know,
00:34:11.440 --> 00:34:13.121
maybe personal grudges people
00:34:13.161 --> 00:34:14.021
might have had against
00:34:14.521 --> 00:34:15.461
someone like Thomas Roby
00:34:15.481 --> 00:34:17.342
that was really driving a lot of this.
00:34:17.963 --> 00:34:19.943
It's really, really fascinating stories.
00:34:21.925 --> 00:34:24.925
I'm wondering, you make a point, too, that
00:34:25.318 --> 00:34:26.480
From Massachusetts, again,
00:34:26.500 --> 00:34:28.322
we can't really use exact figures,
00:34:28.342 --> 00:34:29.543
but about fourteen percent
00:34:29.603 --> 00:34:30.963
of the exiles return.
00:34:30.983 --> 00:34:31.824
And I don't know if there's
00:34:31.864 --> 00:34:33.846
any speculation about other
00:34:33.865 --> 00:34:35.668
places that have larger diasporas,
00:34:35.708 --> 00:34:37.630
if this is a big number or
00:34:37.650 --> 00:34:38.469
a small number just
00:34:38.510 --> 00:34:40.052
compared to other places.
00:34:40.972 --> 00:34:42.012
It is really interesting
00:34:42.052 --> 00:34:43.333
when you look state by state.
00:34:43.393 --> 00:34:44.914
I think Rebecca Brannan
00:34:45.074 --> 00:34:45.934
makes a really important
00:34:45.974 --> 00:34:46.875
point for all of us to
00:34:46.894 --> 00:34:48.896
remember is that far more loyalists,
00:34:48.996 --> 00:34:49.817
if twenty percent of the
00:34:49.856 --> 00:34:51.137
population was loyalists
00:34:51.338 --> 00:34:52.838
during the revolution,
00:34:52.858 --> 00:34:54.039
so that's upwards of five
00:34:54.059 --> 00:34:56.280
hundred thousand white colonists,
00:34:56.480 --> 00:34:57.860
if upwards of twenty
00:34:57.900 --> 00:34:59.362
percent of the population is loyalists,
00:34:59.681 --> 00:35:00.663
the vast majority,
00:35:00.702 --> 00:35:02.182
if only a hundred thousand at most,
00:35:02.364 --> 00:35:03.143
are leaving the states,
00:35:03.184 --> 00:35:04.804
the vast majority are remaining.
00:35:06.005 --> 00:35:07.686
So most states have the
00:35:07.726 --> 00:35:09.206
experience of welcoming the
00:35:09.226 --> 00:35:10.407
loyalists back into their
00:35:10.467 --> 00:35:11.947
societies rather seamlessly.
00:35:11.967 --> 00:35:13.007
I mean, you know,
00:35:13.068 --> 00:35:14.007
if we compare the first
00:35:14.068 --> 00:35:14.987
American Revolution to the
00:35:15.027 --> 00:35:17.208
second one being the Civil War, you know,
00:35:17.228 --> 00:35:20.409
there is no great, you know,
00:35:20.650 --> 00:35:23.590
loyalist myth in American society today,
00:35:23.630 --> 00:35:23.811
right?
00:35:23.831 --> 00:35:26.391
There's no lost cause for the loyalists.
00:35:26.751 --> 00:35:28.373
um so in a lot of ways I
00:35:28.413 --> 00:35:29.313
think that that speaks to
00:35:29.333 --> 00:35:30.695
the fact that the american
00:35:30.775 --> 00:35:31.695
states and maybe this will
00:35:31.715 --> 00:35:32.755
be provocative but the
00:35:32.775 --> 00:35:33.695
american states that are
00:35:33.755 --> 00:35:35.117
created with especially the
00:35:35.177 --> 00:35:36.697
constitution are really
00:35:36.777 --> 00:35:38.099
very little different than
00:35:38.159 --> 00:35:39.539
uh the british empire that
00:35:39.579 --> 00:35:41.641
many loyalists were fond of
00:35:42.141 --> 00:35:42.702
so maybe the american
00:35:42.722 --> 00:35:43.822
revolution isn't that
00:35:43.882 --> 00:35:45.143
revolutionary but there's
00:35:45.264 --> 00:35:47.005
right there's no lost cause
00:35:47.284 --> 00:35:48.286
uh for the for the
00:35:48.306 --> 00:35:49.166
loyalists in any of the
00:35:49.186 --> 00:35:50.586
states like you can't find
00:35:51.146 --> 00:35:52.208
a loyalist identity in
00:35:52.228 --> 00:35:53.409
massachusetts for example
00:35:53.688 --> 00:35:54.528
We're in South Carolina.
00:35:54.550 --> 00:35:55.869
So numbers are really hard
00:35:56.090 --> 00:35:58.190
to figure out exactly how many came back.
00:35:58.931 --> 00:35:59.572
But I think what's
00:35:59.612 --> 00:36:00.693
indicative of the fact that
00:36:01.152 --> 00:36:01.893
there are a number,
00:36:01.974 --> 00:36:03.373
but we don't have any sort
00:36:03.414 --> 00:36:07.817
of cultural artifact of these people.
00:36:07.856 --> 00:36:08.896
I think it's about deference again.
00:36:08.916 --> 00:36:09.958
A lot of them recognize that
00:36:09.978 --> 00:36:10.918
they were on the wrong side.
00:36:10.958 --> 00:36:12.898
And so don't stir up trouble
00:36:12.938 --> 00:36:14.300
when they reintegrate or
00:36:14.360 --> 00:36:15.581
there's no kind of major push.
00:36:16.121 --> 00:36:17.641
In some places in eighteen twelve,
00:36:17.661 --> 00:36:18.081
of course,
00:36:18.161 --> 00:36:20.563
there is a group of late
00:36:20.603 --> 00:36:21.744
loyalists who will leave
00:36:21.784 --> 00:36:23.065
the colony or leave the states.
00:36:23.465 --> 00:36:24.465
and end up in Canada.
00:36:25.485 --> 00:36:26.865
And the Roby family suffers
00:36:26.905 --> 00:36:27.606
during the War of eighteen
00:36:27.626 --> 00:36:28.547
twelve because it cuts off
00:36:28.567 --> 00:36:29.606
a lot of their connections
00:36:30.186 --> 00:36:30.967
to Nova Scotia.
00:36:31.086 --> 00:36:32.347
So you do see some of this then.
00:36:32.887 --> 00:36:34.327
But I think that speaks to, again,
00:36:34.347 --> 00:36:35.047
the fact that there are
00:36:35.268 --> 00:36:36.248
repatriating loyalists,
00:36:36.628 --> 00:36:37.849
but there's very little of
00:36:37.869 --> 00:36:39.570
kind of this cultural artifact of them.
00:36:39.650 --> 00:36:40.050
Interesting.
00:36:40.690 --> 00:36:40.789
Now,
00:36:40.809 --> 00:36:42.590
do you think growing up in Nova Scotia
00:36:42.650 --> 00:36:43.771
has helped you look at this
00:36:43.831 --> 00:36:44.931
in a different way than, say,
00:36:44.951 --> 00:36:45.590
someone who grew up in
00:36:45.630 --> 00:36:47.431
Massachusetts doing this
00:36:47.592 --> 00:36:48.492
study would have
00:36:48.572 --> 00:36:49.833
interpreted the revolution
00:36:49.893 --> 00:36:50.652
and the loyalists?
00:36:51.057 --> 00:36:53.123
Yeah, so we grew up going to Nova Scotia,
00:36:53.202 --> 00:36:53.463
right?
00:36:54.746 --> 00:36:55.588
And to Prince Edward Island
00:36:55.608 --> 00:36:56.349
and New Brunswick.
00:36:56.570 --> 00:36:58.414
My family is from Atlantic Canada.
00:36:59.072 --> 00:37:00.032
And absolutely.
00:37:00.134 --> 00:37:00.373
I mean,
00:37:00.554 --> 00:37:01.753
it was funny talking with family
00:37:01.793 --> 00:37:03.074
members and visiting
00:37:03.454 --> 00:37:05.396
Loyalist sites as kids.
00:37:05.416 --> 00:37:06.436
You know, they were the good guys,
00:37:06.836 --> 00:37:07.416
the Loyalists.
00:37:08.177 --> 00:37:09.478
And then in the States, in the textbooks,
00:37:09.557 --> 00:37:10.717
I would read the Loyalists
00:37:10.737 --> 00:37:11.418
were the bad guys.
00:37:11.438 --> 00:37:12.719
They were the one-sided revolution.
00:37:12.739 --> 00:37:13.579
They didn't understand how
00:37:13.599 --> 00:37:14.300
things were changing.
00:37:15.219 --> 00:37:15.920
And so I think kind of
00:37:15.981 --> 00:37:17.041
marrying those two narratives,
00:37:17.081 --> 00:37:17.981
I think the Roby family
00:37:18.021 --> 00:37:18.782
shows us that there's a
00:37:18.802 --> 00:37:20.342
little bit of both of this
00:37:20.382 --> 00:37:21.222
story going on.
00:37:21.523 --> 00:37:22.864
They may not have actually
00:37:22.923 --> 00:37:24.143
understood how things were
00:37:24.164 --> 00:37:24.704
changing in the
00:37:29.550 --> 00:37:30.411
But like I think the
00:37:30.451 --> 00:37:32.193
Canadian narrative tells us
00:37:32.773 --> 00:37:34.034
is that the loyalists are
00:37:34.135 --> 00:37:35.295
far from some sort of
00:37:35.456 --> 00:37:37.677
aristocratic elite who are
00:37:37.777 --> 00:37:39.199
bent on creating, you know,
00:37:39.320 --> 00:37:40.161
a modern version of
00:37:40.201 --> 00:37:43.364
aristocracy in England, in North America.
00:37:43.844 --> 00:37:45.887
That's not what they are trying to do.
00:37:46.327 --> 00:37:47.527
And there is something here, too,
00:37:47.568 --> 00:37:49.911
about more so in Canada than the U.S.
00:37:50.110 --> 00:37:51.652
There is the loyalist myth in Canada.
00:37:52.072 --> 00:37:53.574
That becomes a very much
00:37:53.594 --> 00:37:54.373
kind of story about the
00:37:54.534 --> 00:37:55.795
Anglo founding of Canada.
00:37:55.815 --> 00:37:58.315
And that's very misleading as well, right?
00:37:58.635 --> 00:37:59.777
The loyalists do definitely
00:37:59.876 --> 00:38:01.378
not cement any sort of like
00:38:01.597 --> 00:38:03.579
Anglo Canada in the way
00:38:03.599 --> 00:38:04.438
that the loyalist myth
00:38:04.478 --> 00:38:05.380
would like to present.
00:38:06.293 --> 00:38:06.853
Very interesting.
00:38:06.893 --> 00:38:07.835
Very interesting.
00:38:07.855 --> 00:38:08.574
Shirley Green,
00:38:08.614 --> 00:38:09.775
another scholar who's been a
00:38:09.835 --> 00:38:10.715
guest with us,
00:38:11.717 --> 00:38:13.277
first got on to tracing one
00:38:13.297 --> 00:38:14.498
of her ancestors whom she
00:38:14.538 --> 00:38:15.418
knew was involved in the
00:38:15.458 --> 00:38:17.239
revolution and then tracing it.
00:38:17.699 --> 00:38:18.059
Of course,
00:38:18.099 --> 00:38:19.559
he was connected to Nova Scotia
00:38:19.579 --> 00:38:20.280
and she realized he had
00:38:20.320 --> 00:38:22.081
fought for the other side.
00:38:22.181 --> 00:38:24.161
And then he had shifted loyalties.
00:38:24.181 --> 00:38:25.402
He had fought for the American side,
00:38:25.422 --> 00:38:25.943
then shifts
00:38:26.063 --> 00:38:27.884
African-American in this period.
00:38:28.527 --> 00:38:28.786
But again,
00:38:28.827 --> 00:38:30.429
it tells us this tangled nature
00:38:30.469 --> 00:38:32.831
of this and that we can't
00:38:32.871 --> 00:38:34.371
simply look at good guys
00:38:34.411 --> 00:38:35.733
and bad guys as a way of
00:38:35.773 --> 00:38:36.474
understanding this.
00:38:36.853 --> 00:38:37.114
Right.
00:38:37.215 --> 00:38:38.074
And I think another good
00:38:38.114 --> 00:38:39.235
takeaway from that story
00:38:39.295 --> 00:38:40.036
and from looking at the
00:38:40.077 --> 00:38:42.838
Robies is that loyalties and allegiance,
00:38:42.858 --> 00:38:44.041
there's a spectrum, right?
00:38:44.141 --> 00:38:45.161
I think even labeling the
00:38:45.902 --> 00:38:46.822
Robies loyalists,
00:38:46.943 --> 00:38:47.983
I only do that because they
00:38:48.043 --> 00:38:49.083
end up in Nova Scotia with
00:38:49.143 --> 00:38:49.784
other loyalists,
00:38:50.244 --> 00:38:51.144
but they're far from these
00:38:51.164 --> 00:38:52.166
like devout defenders of
00:38:52.206 --> 00:38:53.567
empires we've been talking about.
00:38:54.067 --> 00:38:55.007
And it's also important to
00:38:55.047 --> 00:38:56.007
remember that just like
00:38:56.027 --> 00:38:56.849
there's a spectrum of
00:38:56.889 --> 00:38:57.929
loyalties that people can
00:38:58.010 --> 00:38:59.130
change back and forth,
00:38:59.590 --> 00:39:01.431
there's also like levels of loyalties.
00:39:01.972 --> 00:39:03.273
Robies had loyalties to
00:39:03.293 --> 00:39:05.153
their family and to diverse
00:39:05.173 --> 00:39:06.014
family members.
00:39:06.454 --> 00:39:08.356
And so how you marry those
00:39:09.456 --> 00:39:10.518
loyalties with your
00:39:10.557 --> 00:39:11.498
political ones is I think
00:39:11.557 --> 00:39:11.998
important as well.
00:39:12.159 --> 00:39:12.798
Interesting.
00:39:15.052 --> 00:39:17.012
We've been talking with G. Patrick O'Brien,
00:39:17.032 --> 00:39:17.813
assistant teaching
00:39:17.833 --> 00:39:19.994
professor at the University of Tampa.
00:39:20.954 --> 00:39:21.313
Notably,
00:39:21.333 --> 00:39:23.295
you chose not to go back to Nova
00:39:23.315 --> 00:39:25.135
Scotia to teach, but are in Tampa,
00:39:27.114 --> 00:39:30.036
working on a book soon to be finished,
00:39:30.155 --> 00:39:31.235
Unknown and Unlamented,
00:39:31.255 --> 00:39:32.775
The Exile and Repatriation
00:39:32.795 --> 00:39:34.016
of the Loyalist Family in
00:39:34.036 --> 00:39:35.577
the Era of the American Revolution.
00:39:35.617 --> 00:39:36.376
You've also done work with
00:39:36.396 --> 00:39:37.677
the Mass Historical Society,
00:39:37.717 --> 00:39:40.157
working on their page on loyalists,
00:39:40.297 --> 00:39:41.077
other things.
00:39:41.097 --> 00:39:42.737
So thank you so much for joining us, Pat.
00:39:43.222 --> 00:39:43.443
Yes.
00:39:43.503 --> 00:39:45.043
Thank you, Bob, for having me.
00:39:45.103 --> 00:39:46.525
It's a real pleasure to be here.
00:39:46.545 --> 00:39:47.304
Great.
00:39:47.385 --> 00:39:47.744
Thank you.
00:39:48.085 --> 00:39:49.445
And I want to thank Jonathan Lane,
00:39:49.606 --> 00:39:51.306
our producer, the man behind the curtain,
00:39:51.748 --> 00:39:53.288
and our many listeners
00:39:53.327 --> 00:39:54.068
around the country.
00:39:54.088 --> 00:39:55.409
You know, when we started out, you know,
00:39:55.469 --> 00:39:57.710
two hundred thirty some odd episodes ago,
00:39:57.731 --> 00:39:58.291
we thought we'd have a
00:39:58.311 --> 00:39:59.572
handful of folks in and around
00:40:00.219 --> 00:40:01.380
boston listening in but we
00:40:01.420 --> 00:40:02.119
actually have friends
00:40:02.179 --> 00:40:03.059
listening all around the
00:40:03.079 --> 00:40:04.141
world and every week we
00:40:04.181 --> 00:40:05.300
thank some and if you're in
00:40:05.400 --> 00:40:07.081
one of these places and
00:40:07.121 --> 00:40:08.322
want to send jonathan lane
00:40:08.342 --> 00:40:09.422
an email j lane at
00:40:09.463 --> 00:40:11.063
revolution to two fifty dot
00:40:11.103 --> 00:40:12.364
org they'll send you some
00:40:12.405 --> 00:40:13.925
of our rep two fifty gear
00:40:14.365 --> 00:40:15.286
so and if you're not in one
00:40:15.326 --> 00:40:16.206
of these places and just
00:40:16.246 --> 00:40:16.867
want to connect with
00:40:16.907 --> 00:40:18.007
jonathan j lane of
00:40:18.047 --> 00:40:19.188
revolution two fifty dot
00:40:19.228 --> 00:40:20.969
org we always love hearing from folks so
00:40:21.449 --> 00:40:21.789
This week,
00:40:21.809 --> 00:40:22.690
I want to thank folks in
00:40:22.730 --> 00:40:26.351
Philadelphia and in Schenectady, Brisbane,
00:40:26.391 --> 00:40:29.072
Australia, Skokie, Illinois, Milwaukee,
00:40:29.273 --> 00:40:30.032
Wisconsin,
00:40:30.833 --> 00:40:32.054
here in the Bay State on the
00:40:32.134 --> 00:40:33.094
island of Nantucket,
00:40:33.695 --> 00:40:35.175
and the Petite Rivière
00:40:35.215 --> 00:40:36.876
Saint-Francois in Quebec,
00:40:37.797 --> 00:40:39.797
and in Jerusalem, Amman,
00:40:40.038 --> 00:40:42.159
and Hertfordshire in Hertford.
00:40:42.199 --> 00:40:43.219
Thank you all for listening,
00:40:43.259 --> 00:40:44.619
all places between and beyond,
00:40:44.639 --> 00:40:45.539
and now we will be piped
00:40:45.599 --> 00:40:46.641
out on the road to Boston.