Revolution 250 Podcast
Revolution 250 Podcast
Treasures of the American Revolution at the Clements Library
Founded in 1923 through the gift of William Lawrence Clements, the William L. Clements Library at the University of Michigan is a fount of historical manuscripts, maps and rare books, particularly on the American Revolution. Their collections include the papers of General Thomas Gage, and General Henry Clinton, two of the leading British military leaders during the American Revolution, as well as Lord George Germain, a cabinet minister and Hessian General von Jungkenn. The Clements library is currently engaged digitizing the Gage and Clinton papers, making these resources available to scholars world-wide, and an exhibit on April 19, 1775, which will open on April 18, 2025. We talk with Paul J. Erickson, the Randolph G. Adams Director of the Clements Library, and Cheney Schopieray, Curator of Manuscripts, about the treasures the Clements hold, how scholars and students can access them, and what are their favorite things (today) in this tremendous archive.
WEBVTT
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Hello, everyone.
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Welcome to the Revolution
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two fifty podcast.
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I am Bob Allison.
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I chair the Rev two fifty advisory group.
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We're a consortium of about
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seventy five organizations
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in Massachusetts planning
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commemorations of the
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beginnings of American independence.
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And our guests today are
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from the great state of Michigan.
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Paul J. Erickson is the
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Randolph G. Adams director
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of the Clements Library.
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And Cheney Chopre is the
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curator of manuscripts at
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the Clements Library,
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which is a tremendous place in Ann Arbor,
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Michigan.
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And I'll let Cheney and Paul
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tell us more about the
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Clements Library and why
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everyone interested in the
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American Revolution should
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pay a visit or check out their website.
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So, Paul,
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why don't you tell us about the
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Clements Library?
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Sure.
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And Bob,
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thanks so much for the invitation
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to join you today.
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And thanks to Jonathan Lane
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for all his work arranging this.
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It's great to be with you.
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So the Clements Library is
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absolutely one of the
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treasures of the University
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of Michigan campus,
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of the State of Michigan,
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as well as of the sort of
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ecosystem of special
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collections libraries
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focused on early Americana
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around the country.
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As you saw,
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the Clements Library is right
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at the heart of the
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University of Michigan
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Central Campus in Ann Arbor.
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We're directly next door to
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the President's House on
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South University Avenue.
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The Clements Library was founded in
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So last year was our centennial.
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Congratulations.
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Thank you.
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And as you would expect,
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it was founded by a man
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named William Clements,
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who was born in Ann Arbor
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in eighteen sixty one.
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His father was a faculty
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member at the university.
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He grew up here in town,
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attended the university.
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He was one of the first
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engineering students at the
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University of Michigan.
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And when he graduated,
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he went to work for a
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company that his father had
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a connection with.
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in Northeast Michigan called
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the Bay City Industrial Works.
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And the Industrial Works
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made big industrial
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machines that were mounted on rail cars,
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things like cranes and
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steam shovels and hoists.
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He eventually became the
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president of the company,
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became a wealthy man,
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and in addition was elected
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to the Board of Regents of
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the University of Michigan,
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where he served for over twenty years.
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In the late nineteenth century,
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he became interested in book collecting,
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thanks to a group of folks
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in Bay City that he became connected with,
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and formed a very strong
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collection of materials
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related to European contact
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in the Americas,
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as well as the colonial
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period in North America.
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And in nineteen twenty one,
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he decided to donate that
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collection to the University of Michigan,
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along with money to build the building,
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because he felt that a great university
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needed a great collection of
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early Americana,
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thinking about collections
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on the East Coast,
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and particularly he was
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inspired by the example of
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the John Carter Brown Library.
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So he donated his collection
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of mostly books and maps to
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the university,
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along with money to build the building.
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We opened in
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a bug that passes easily.
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So he donated his collection
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and then he went back home
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to Bay City and his shelves
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were empty and he was kind of sad.
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And so Henry Stevens was the
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agent he worked with in
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England who had helped him
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build his collection.
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And he got in touch with Mr.
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Clements and said, you know,
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there are some
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some large manuscript
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collections related to the
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history of the American
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Revolution that are still
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in family hands in Britain
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that might be available for sale.
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If you were interested,
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he hadn't really collected
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manuscripts in a concerted way before.
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And so that he embarked on a
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second wave of collecting
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and that brought
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the revolutionary war
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collections to the Clements
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that are still our most
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heavily used and most
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frequently cited collections.
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Papers of Thomas Gage and
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Henry Clinton and other
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folks that Cheney will talk
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about in a bit that
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combined really make the
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Clements the best place in
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the US to study the British
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side of the war.
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It's really amazing that you
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have these collections.
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It's incredible.
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And people always ask, well,
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why are these collections in Michigan?
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Why aren't they in London or
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why aren't they in Boston or New York?
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And the answer is that this
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was kind of the golden age
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of collecting for wealthy Americans.
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And Mr. Clements had both
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the money to get the things
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that he was interested in,
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but I think more importantly, he had...
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very specific focus for his
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collecting compared with
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other folks who were
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building large collections
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at the time like J.P.
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Morgan and Henry Huntington.
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And he was very smart about
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the way he went about it.
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So we now have four collecting divisions,
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manuscripts, maps, graphics,
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and printed books.
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We have over
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We have close to a thousand
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undergraduate students come
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to the Clements for class
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sessions to work with
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original materials every semester.
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It's one of the great things
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about being located on a
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big research university campus.
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We give close to a thirty
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visiting research
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fellowships every year for
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people to come use the collections.
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Great.
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Chaney,
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I'll turn it over to Chaney who can
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talk a bit more about our
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Revolutionary War
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manuscript collections and
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what we do with them.
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Yes.
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One of the aspects of the
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Clements Library's
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collections that is
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particularly amazing to me,
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having been here for twenty years plus,
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I'm still amazed
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at how well the collections
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intertwine with one another.
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And the Revolutionary War
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collections certainly do.
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But I'd like to preface this
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also by saying that the
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Clements collections extend
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well beyond the Revolution
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and well beyond the world of military,
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military papers.
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We have, in the Manuscripts Division,
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well over three thousand
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collections of materials that range from,
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you know,
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teenage girls' diaries in the
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eighteen nineties to, you know,
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to the letters of General
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Washington and Greene that
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are part of the
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Revolutionary Collections.
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As I talk about these,
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just think of them as the
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sort of tip of the iceberg,
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although the tip that's by
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far the most well-known and
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most utilized at the library.
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So it's difficult to try to
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summarize the scope of our
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revolutionary holdings.
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Certainly we have,
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Mr. Clements was collecting
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the printed materials and
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books and broadsides and so on.
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But in manuscripts now,
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I think if we were to stack
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the papers on top of one another,
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they'd be at least a couple
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hundred feet high.
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We have nearly two hundred
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collections that have part
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or all of them pertinent to
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the revolutionary era.
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Paul mentioned the most well-known,
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which Mr. Clements had acquired.
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They're also the most extensive.
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He acquired in the twenties
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the papers of General Thomas Gage,
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who had served under
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Geoffrey Amherst during the
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Seven Years' War or the
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French and Indian War in the Americas.
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and then inherited some of
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Amherst's papers and set to
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developing his own as he
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became first governor of Montreal in
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and then commander of the
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British forces in North
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America from seventeen
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sixty three until the
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outbreak of the revolution.
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So for his collection,
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we're talking about
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somewhere around twenty
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three thousand and ten manuscripts,
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letters,
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documents and other materials
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that really represent the
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highest level of both
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military and administration
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in the colonies.
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So.
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Anyone who's submitting
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petitions to the British government,
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people who are contractors for the army,
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They're all writing to and
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from Gage from posts
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ranging from as far south
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in the Caribbean as the
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British had posts to up
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into Canada and as far west
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as the areas in what had
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been French-controlled areas before
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It really is an
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extraordinary collection
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for the study of British
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North America during that time.
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Those were acquired in nineteen thirty.
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Earlier he had acquired the
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papers of Henry Clinton who
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had served under William
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Howe beginning in seventeen
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seventy-five during the
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revolution and then during
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the American Revolution and
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then took over command of
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the army in seventeen
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seventy-eight and so the
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You know,
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the seventeen thousand or so
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manuscripts that comprise
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his collection represent
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the sort of apparatus of
00:09:43.485 --> 00:09:44.765
every aspect of the British
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army from the commanding
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general's perspective.
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We also have papers of
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British auxiliary German forces,
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the mercenaries that were
00:09:55.989 --> 00:09:58.068
hired by George III to fight,
00:09:58.269 --> 00:10:00.090
the papers of Friedrich von Junkern.
00:10:02.043 --> 00:10:05.285
include journals and reports
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and letters and so on,
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much of them written in
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German shrift and not some French,
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but a couple of linear feet
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of his materials.
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Please feel free to interrupt me.
00:10:19.312 --> 00:10:21.173
I can talk at length.
00:10:22.474 --> 00:10:22.953
This is great.
00:10:23.274 --> 00:10:25.254
We're talking with Cheney Chaupere,
00:10:25.294 --> 00:10:26.235
who is the curator of
00:10:26.296 --> 00:10:27.635
manuscripts at the William
00:10:27.755 --> 00:10:30.057
L. Clements Library in Ann Arbor,
00:10:30.096 --> 00:10:31.238
as well as Paul Erickson,
00:10:31.258 --> 00:10:33.519
who is Randolph Adams'
00:10:33.558 --> 00:10:35.418
director of the Clements Library,
00:10:35.438 --> 00:10:36.379
about this extraordinary
00:10:36.440 --> 00:10:38.020
collection that William
00:10:38.041 --> 00:10:39.520
Clements gathered in the
00:10:39.581 --> 00:10:40.841
early twentieth century.
00:10:42.222 --> 00:10:43.604
And you've done some really
00:10:43.744 --> 00:10:44.484
interesting things.
00:10:44.504 --> 00:10:45.725
You have this great online
00:10:45.764 --> 00:10:46.765
exhibit on the art of
00:10:46.785 --> 00:10:49.368
resistance in early America, which, again,
00:10:49.488 --> 00:10:50.708
is the tip of an iceberg.
00:10:50.749 --> 00:10:51.850
You show some of the really
00:10:52.091 --> 00:10:53.491
interesting things you have, you know,
00:10:53.532 --> 00:10:55.393
Thomas Paine's Common Sense,
00:10:55.432 --> 00:10:56.094
as well as Phyllis
00:10:56.173 --> 00:10:57.575
Wheatley's Book of Poetry,
00:10:58.054 --> 00:10:59.475
but then also this Rebus of
00:10:59.535 --> 00:11:01.577
America to a Mistaken Mother from,
00:11:01.597 --> 00:11:03.259
I think, I mean,
00:11:04.259 --> 00:11:06.481
really interesting ways that, you know,
00:11:06.522 --> 00:11:07.883
you can get at this history
00:11:07.923 --> 00:11:08.984
with the documents and the
00:11:09.024 --> 00:11:10.125
collections you have.
00:11:12.125 --> 00:11:12.725
I don't know if that was a
00:11:12.764 --> 00:11:13.566
question or just a
00:11:13.625 --> 00:11:14.366
statement about what a
00:11:14.407 --> 00:11:16.148
great place the Clements Library is.
00:11:17.109 --> 00:11:19.009
You also have George Germain's papers.
00:11:19.129 --> 00:11:20.250
He was the, one of the,
00:11:21.272 --> 00:11:21.912
one of the interesting
00:11:21.951 --> 00:11:22.913
things about the characters
00:11:22.932 --> 00:11:24.374
whose papers you collect is
00:11:24.573 --> 00:11:26.075
they often didn't really
00:11:26.176 --> 00:11:27.235
like each other or get
00:11:27.296 --> 00:11:28.677
along with each other.
00:11:29.378 --> 00:11:31.318
And, you know, reading Henry Clinton,
00:11:31.419 --> 00:11:32.039
everything would have been
00:11:32.080 --> 00:11:33.120
much different if people
00:11:33.140 --> 00:11:34.221
had listened to him.
00:11:35.001 --> 00:11:36.682
And I wonder if you get a sense of that,
00:11:36.783 --> 00:11:36.943
you know,
00:11:37.004 --> 00:11:38.105
when you have all of these
00:11:38.125 --> 00:11:39.885
papers gathered in the same place.
00:11:42.470 --> 00:11:43.030
You do,
00:11:43.211 --> 00:11:45.351
and you also very much get an
00:11:45.832 --> 00:11:50.416
impression of how the
00:11:50.535 --> 00:11:51.897
length of time it takes to
00:11:51.956 --> 00:11:55.158
transmit messages can have,
00:11:55.698 --> 00:11:56.500
the effect that that can
00:11:56.539 --> 00:11:59.142
have on the way that these
00:11:59.182 --> 00:12:00.802
relationships can or cannot
00:12:01.263 --> 00:12:03.004
establish themselves productively.
00:12:03.144 --> 00:12:05.466
So certainly there's
00:12:05.485 --> 00:12:06.206
frustration in
00:12:06.245 --> 00:12:06.886
transatlantic
00:12:06.907 --> 00:12:08.467
correspondence when the
00:12:08.528 --> 00:12:09.629
orders from London are
00:12:09.668 --> 00:12:11.370
taking six weeks to get there.
00:12:11.509 --> 00:12:11.590
Yeah.
00:12:12.472 --> 00:12:13.855
The one thing I would like to mention,
00:12:13.894 --> 00:12:14.154
though,
00:12:14.235 --> 00:12:16.097
I had mentioned just a few collections,
00:12:16.638 --> 00:12:18.320
just the scope of the
00:12:18.340 --> 00:12:19.240
Revolutionary War
00:12:19.280 --> 00:12:20.802
collections are much broader.
00:12:21.082 --> 00:12:22.004
And without going into
00:12:22.043 --> 00:12:23.866
details of the names of the collections,
00:12:23.907 --> 00:12:25.989
I wanted to make sure that, you know,
00:12:26.028 --> 00:12:27.431
listeners also know that we
00:12:28.988 --> 00:12:29.168
You know,
00:12:29.207 --> 00:12:32.250
we have also materials from the
00:12:32.410 --> 00:12:34.192
American revolutionaries
00:12:34.231 --> 00:12:35.312
and French allies.
00:12:35.373 --> 00:12:37.293
We have military collections.
00:12:37.333 --> 00:12:38.956
We also have papers on
00:12:39.076 --> 00:12:41.738
politics and diplomacy and finance.
00:12:42.457 --> 00:12:43.999
We have mercantile papers
00:12:44.099 --> 00:12:45.701
from merchants that are
00:12:45.740 --> 00:12:48.802
both contracted and folks
00:12:48.822 --> 00:12:49.724
just trying to operate
00:12:49.744 --> 00:12:51.365
their businesses during wartime.
00:12:55.051 --> 00:12:56.932
And my, perhaps the,
00:12:57.033 --> 00:12:58.333
and plenty from Loyalists
00:12:59.014 --> 00:13:00.895
as well as Loyalists to the
00:13:00.916 --> 00:13:04.178
Crown and Collins as well.
00:13:04.198 --> 00:13:06.221
So just make sure that I mention that.
00:13:06.841 --> 00:13:10.524
It really gives you a perspective on the,
00:13:10.544 --> 00:13:10.705
I mean,
00:13:10.725 --> 00:13:11.645
you mentioned three different
00:13:11.686 --> 00:13:13.988
languages that you have collections in,
00:13:14.008 --> 00:13:15.870
and I suspect there are more than French,
00:13:15.950 --> 00:13:17.311
German, and English.
00:13:17.551 --> 00:13:19.572
And I'm wondering about,
00:13:20.475 --> 00:13:21.676
Any Native American
00:13:21.716 --> 00:13:22.897
perspectives or other
00:13:22.956 --> 00:13:24.397
underrepresented voices you
00:13:24.437 --> 00:13:26.417
may find in these various collections?
00:13:27.057 --> 00:13:28.457
Women, prisoners of war.
00:13:31.138 --> 00:13:33.119
I would just say that one of
00:13:33.158 --> 00:13:34.698
the most exciting things
00:13:34.839 --> 00:13:36.158
that we see in how our
00:13:36.178 --> 00:13:36.979
collections get used,
00:13:37.019 --> 00:13:39.000
and I think a trend that I
00:13:39.039 --> 00:13:40.419
see also more broadly in
00:13:40.500 --> 00:13:44.140
the scholarship on the period in general,
00:13:44.341 --> 00:13:46.441
is that people are using
00:13:46.480 --> 00:13:48.302
collections like Gage and
00:13:48.361 --> 00:13:49.461
Clinton intermade.
00:13:51.538 --> 00:13:52.999
to research precisely those
00:13:53.058 --> 00:13:55.841
perspectives that, you know,
00:13:56.100 --> 00:13:57.100
people who've been using
00:13:57.140 --> 00:13:59.143
those collections for the
00:13:59.182 --> 00:14:01.543
last hundred years weren't looking for.
00:14:01.563 --> 00:14:03.085
And so these collections are
00:14:03.125 --> 00:14:04.865
incredibly rich resources
00:14:05.145 --> 00:14:06.907
for women's history,
00:14:07.047 --> 00:14:08.067
African American history,
00:14:08.107 --> 00:14:09.229
Native American history,
00:14:10.269 --> 00:14:12.171
precisely because they were in,
00:14:12.211 --> 00:14:14.751
these people were involved in everything.
00:14:14.871 --> 00:14:15.852
So, you know,
00:14:15.873 --> 00:14:17.214
Chaney can talk a bit more
00:14:17.254 --> 00:14:19.075
specifically about how those voices
00:14:19.658 --> 00:14:21.681
either appear or don't in
00:14:21.740 --> 00:14:22.522
these collections.
00:14:23.842 --> 00:14:27.245
But the fact that these
00:14:27.485 --> 00:14:30.129
these people just had so
00:14:30.149 --> 00:14:31.629
many connections to everything.
00:14:32.850 --> 00:14:35.193
One of the we have a
00:14:35.214 --> 00:14:37.576
research fellow here now and she's
00:14:38.846 --> 00:14:39.787
one of a sort of large
00:14:39.826 --> 00:14:41.248
number of researchers we've
00:14:41.288 --> 00:14:42.208
had in the last couple of
00:14:42.229 --> 00:14:44.870
years who are doing work on
00:14:45.671 --> 00:14:46.972
Native American people in the South.
00:14:47.393 --> 00:14:49.894
And in particular,
00:14:52.697 --> 00:14:53.738
she's working on the Cherokee,
00:14:53.778 --> 00:14:55.099
but we've had a lot of people here
00:14:55.557 --> 00:14:56.357
doing research on the
00:14:56.398 --> 00:14:57.499
Cherokee and Choctaw and
00:14:57.519 --> 00:14:58.479
the Chickasaw and their
00:14:58.619 --> 00:15:01.240
relations with the
00:15:01.259 --> 00:15:02.721
different empires that they
00:15:02.801 --> 00:15:04.041
came in contact with in the
00:15:04.501 --> 00:15:05.902
second half of the eighteenth century.
00:15:06.721 --> 00:15:07.743
And these collections,
00:15:07.763 --> 00:15:09.823
which are as traditional
00:15:09.984 --> 00:15:12.365
and you could say elite as they get,
00:15:13.325 --> 00:15:15.306
are tremendous resources
00:15:15.485 --> 00:15:17.287
for finding some of those
00:15:17.346 --> 00:15:18.326
underrepresented voices.
00:15:19.133 --> 00:15:20.732
So it's not just using, say,
00:15:20.753 --> 00:15:21.974
the Gage papers to learn
00:15:22.014 --> 00:15:23.134
about Thomas Gage,
00:15:23.274 --> 00:15:24.474
but you have all of these
00:15:24.514 --> 00:15:26.394
connections between Gage and others.
00:15:26.434 --> 00:15:27.674
And Clinton certainly is
00:15:27.715 --> 00:15:29.416
thinking about the Southern campaign.
00:15:29.436 --> 00:15:30.696
He's thinking about this in
00:15:30.716 --> 00:15:31.475
a way different from the
00:15:31.515 --> 00:15:32.437
way we think about it,
00:15:32.456 --> 00:15:34.177
because the Cherokee are
00:15:34.216 --> 00:15:35.216
also at war with South
00:15:35.256 --> 00:15:36.437
Carolina and they're allies
00:15:36.498 --> 00:15:37.018
of the British.
00:15:37.038 --> 00:15:39.658
So you get this different lens.
00:15:39.938 --> 00:15:41.578
And mining these collections,
00:15:41.599 --> 00:15:43.438
it really is a fascinating
00:15:43.479 --> 00:15:44.840
development and scholarship.
00:15:48.225 --> 00:15:49.767
Yeah, and, you know,
00:15:49.787 --> 00:15:53.690
a few examples of places where
00:15:55.345 --> 00:15:57.527
where African Americans, for example,
00:15:58.366 --> 00:15:59.889
appear in the records are
00:15:59.969 --> 00:16:02.431
in your general military returns,
00:16:02.471 --> 00:16:05.273
a type of paperwork that's
00:16:05.293 --> 00:16:06.394
just reporting on the
00:16:06.453 --> 00:16:09.015
status of different units in the army.
00:16:09.635 --> 00:16:12.357
But you'll find, for example,
00:16:12.499 --> 00:16:15.120
the black pioneers who
00:16:16.061 --> 00:16:17.923
served in the British army
00:16:18.523 --> 00:16:19.964
You'll find a letter from
00:16:20.043 --> 00:16:21.605
Murphy Steele in the collection,
00:16:21.664 --> 00:16:22.926
so directly from the voice
00:16:22.946 --> 00:16:25.826
of a person who's experiencing events.
00:16:26.248 --> 00:16:28.469
You'll find more often than
00:16:28.528 --> 00:16:32.331
not those single lines in
00:16:32.410 --> 00:16:36.013
documents that once the thread's pulled,
00:16:36.714 --> 00:16:38.914
you find you can start to
00:16:38.995 --> 00:16:40.655
tell stories that you
00:16:40.676 --> 00:16:44.077
wouldn't have known existed previously.
00:16:44.841 --> 00:16:46.241
And certainly the
00:16:46.442 --> 00:16:47.423
interactions between the
00:16:47.442 --> 00:16:49.985
British and indigenous populations are,
00:16:51.787 --> 00:16:52.868
the papers are certainly
00:16:52.947 --> 00:16:54.688
filled with all manner of
00:16:54.749 --> 00:16:56.230
communications and council
00:16:56.269 --> 00:16:57.211
meetings and other
00:16:57.731 --> 00:16:59.613
interactions with the
00:16:59.673 --> 00:17:04.116
native populations from, you know,
00:17:04.156 --> 00:17:05.298
Michilimackinac to
00:17:06.034 --> 00:17:07.835
you know, to the eastern seaboard.
00:17:08.234 --> 00:17:08.454
Wow.
00:17:08.755 --> 00:17:09.694
It's amazing.
00:17:09.714 --> 00:17:09.835
Now,
00:17:09.875 --> 00:17:12.115
do you have to be a student at the
00:17:12.155 --> 00:17:13.635
University of Michigan or
00:17:13.715 --> 00:17:15.977
an academic to use the Clements Library?
00:17:15.997 --> 00:17:16.876
Can you tell us a bit about
00:17:16.936 --> 00:17:19.738
how someone would access the collections?
00:17:20.637 --> 00:17:20.978
Sure.
00:17:21.157 --> 00:17:23.598
We are part of a public university,
00:17:23.638 --> 00:17:24.858
so we are open to the public,
00:17:25.618 --> 00:17:26.400
which is one of the great
00:17:26.420 --> 00:17:27.359
things about being at the
00:17:27.380 --> 00:17:28.099
Clements Library.
00:17:28.140 --> 00:17:30.421
So anybody who has a project
00:17:30.500 --> 00:17:32.361
that would make use of the
00:17:32.381 --> 00:17:33.240
collections can make an
00:17:33.260 --> 00:17:35.082
appointment and come do research here.
00:17:35.963 --> 00:17:38.026
We're open Monday through Friday,
00:17:38.986 --> 00:17:39.747
nine to four thirty,
00:17:39.866 --> 00:17:41.928
except Thursdays we open at ten.
00:17:42.548 --> 00:17:45.750
And we certainly, you know,
00:17:45.851 --> 00:17:46.711
we're delighted that
00:17:46.811 --> 00:17:48.333
students and faculty at the
00:17:48.373 --> 00:17:49.394
University of Michigan use
00:17:49.493 --> 00:17:50.015
the collection.
00:17:50.954 --> 00:17:51.816
That's why we're on the
00:17:51.855 --> 00:17:53.656
campus of the university to
00:17:53.696 --> 00:17:55.439
be a resource for students and faculty.
00:17:55.479 --> 00:17:56.720
But anybody,
00:17:57.160 --> 00:17:58.621
anybody can make use of the collections.
00:18:00.241 --> 00:18:01.982
And you've been digitizing things as well.
00:18:02.003 --> 00:18:02.864
Can you talk a little bit
00:18:02.884 --> 00:18:03.765
about that process?
00:18:04.178 --> 00:18:04.998
Sure, we have.
00:18:06.859 --> 00:18:10.280
So digitization is a crucial
00:18:10.320 --> 00:18:11.902
element of every library's
00:18:11.922 --> 00:18:13.363
work these days to make
00:18:13.383 --> 00:18:14.624
their collections more accessible,
00:18:16.845 --> 00:18:18.165
both to scholars who are
00:18:18.205 --> 00:18:19.846
doing different types of history,
00:18:19.946 --> 00:18:21.768
digital history, as well as people who,
00:18:22.667 --> 00:18:23.669
for a variety of reasons,
00:18:23.689 --> 00:18:24.769
aren't able to travel to
00:18:24.809 --> 00:18:26.490
visit libraries and archives.
00:18:27.611 --> 00:18:28.951
And we have taken the
00:18:28.971 --> 00:18:31.053
approach of digitizing
00:18:33.496 --> 00:18:35.415
kind of sort of our highest priority,
00:18:35.476 --> 00:18:37.676
most used collections first.
00:18:37.797 --> 00:18:40.336
And we've been lucky to get
00:18:40.376 --> 00:18:41.116
a grant from the National
00:18:41.136 --> 00:18:41.537
Endowment for the
00:18:41.557 --> 00:18:42.718
Humanities to help us
00:18:42.758 --> 00:18:44.557
digitize the Gage papers,
00:18:46.218 --> 00:18:47.479
which is work that Cheney
00:18:47.499 --> 00:18:48.419
has been leading along with
00:18:48.519 --> 00:18:50.019
our digital projects librarian,
00:18:50.659 --> 00:18:51.318
Emmy Hastings.
00:18:52.098 --> 00:18:53.059
So Cheney can talk a bit
00:18:53.119 --> 00:18:54.680
more about the digitization
00:18:54.700 --> 00:18:55.859
of Gage and how that's
00:18:55.880 --> 00:18:58.280
working and what it's going
00:18:58.320 --> 00:19:00.820
to permit scholars to do with the papers.
00:19:06.133 --> 00:19:07.192
Over the course of the last
00:19:07.513 --> 00:19:08.334
couple of years,
00:19:09.214 --> 00:19:10.055
thanks to the National
00:19:10.075 --> 00:19:11.415
Endowment for the Humanities,
00:19:11.875 --> 00:19:12.896
we were able to hire
00:19:13.096 --> 00:19:15.057
digitization technicians to
00:19:15.438 --> 00:19:16.999
begin at the beginning of
00:19:17.380 --> 00:19:18.599
the Thomas Gage papers,
00:19:19.881 --> 00:19:21.162
scan the materials,
00:19:22.001 --> 00:19:23.262
crop them appropriately,
00:19:23.323 --> 00:19:24.304
color correct them,
00:19:25.064 --> 00:19:27.486
and create item-level metadata.
00:19:28.380 --> 00:19:30.361
which is currently the last
00:19:30.740 --> 00:19:34.042
work in process for making
00:19:34.063 --> 00:19:36.824
those materials accessible.
00:19:37.104 --> 00:19:39.265
You will find the first, you know,
00:19:39.285 --> 00:19:41.645
the English series of the Gage papers,
00:19:41.685 --> 00:19:42.446
the transatlantic
00:19:42.487 --> 00:19:43.747
correspondence primarily.
00:19:45.127 --> 00:19:46.288
The first thirty volumes of
00:19:46.308 --> 00:19:47.689
the papers are live and
00:19:47.709 --> 00:19:50.611
have been available for access online.
00:19:51.550 --> 00:19:53.592
And we are in the last
00:19:53.612 --> 00:19:55.313
stages of getting the next group,
00:19:55.353 --> 00:19:56.512
which is the first big
00:19:56.573 --> 00:19:58.354
bundle of the American series.
00:19:59.414 --> 00:20:00.855
They're chronologically arranged.
00:20:00.976 --> 00:20:04.336
So it's the Seven Years' War
00:20:04.396 --> 00:20:05.198
period mostly.
00:20:07.278 --> 00:20:10.119
But the aim is to get up
00:20:10.140 --> 00:20:11.681
through Lexington and
00:20:11.740 --> 00:20:15.382
Concord as soon as we can
00:20:15.422 --> 00:20:16.742
since the two hundred and
00:20:16.782 --> 00:20:19.523
fiftieth is coming up very soon.
00:20:21.916 --> 00:20:23.137
But the goal is to make
00:20:23.178 --> 00:20:24.739
those materials accessible
00:20:24.898 --> 00:20:26.959
to the widest possible audience.
00:20:28.420 --> 00:20:31.401
And the sorts of research
00:20:31.441 --> 00:20:33.261
that can be done digitally
00:20:35.063 --> 00:20:37.044
with the metadata that's provided,
00:20:37.624 --> 00:20:38.684
which includes, you know,
00:20:39.684 --> 00:20:43.108
the date something's created and received,
00:20:44.590 --> 00:20:47.034
the sorts of larger picture
00:20:47.575 --> 00:20:48.896
looks at the collection and
00:20:48.936 --> 00:20:50.198
how the materials relate to
00:20:50.298 --> 00:20:51.319
one another is something
00:20:51.339 --> 00:20:52.681
that we look forward to
00:20:52.721 --> 00:20:54.644
seeing what scholars can do with.
00:20:56.141 --> 00:20:58.481
Back in the early days of digitization,
00:20:58.521 --> 00:20:59.363
I know there was some,
00:20:59.863 --> 00:21:00.804
I heard some discussion
00:21:00.844 --> 00:21:02.724
among research libraries.
00:21:02.904 --> 00:21:04.425
If everything is available online,
00:21:04.465 --> 00:21:05.826
why will people come here?
00:21:06.227 --> 00:21:06.366
Now,
00:21:06.386 --> 00:21:09.028
have you found a decline in usage of
00:21:09.067 --> 00:21:10.269
the library since things
00:21:10.288 --> 00:21:11.150
have been digitized?
00:21:12.609 --> 00:21:14.411
So my experience has been
00:21:14.490 --> 00:21:15.872
exactly the opposite.
00:21:16.593 --> 00:21:17.032
First of all,
00:21:17.393 --> 00:21:18.413
no library is ever going to
00:21:18.433 --> 00:21:19.753
be able to digitize everything.
00:21:20.674 --> 00:21:21.955
People always ask when they
00:21:21.976 --> 00:21:23.696
visit what percentage of
00:21:23.997 --> 00:21:25.938
our collection has been digitized and
00:21:27.594 --> 00:21:30.957
it's less than ten, significantly less.
00:21:31.916 --> 00:21:32.978
We'll never digitize
00:21:32.998 --> 00:21:33.778
everything that we have.
00:21:35.861 --> 00:21:39.983
So I'm not worried about that so much.
00:21:40.084 --> 00:21:41.144
And my experience has been
00:21:41.164 --> 00:21:43.486
that the more materials get digitized,
00:21:43.866 --> 00:21:44.968
it actually drives more
00:21:44.988 --> 00:21:45.928
attendance to the library
00:21:45.948 --> 00:21:48.589
because things are more discoverable.
00:21:48.830 --> 00:21:50.372
So people can
00:21:51.953 --> 00:21:52.914
People search online,
00:21:53.414 --> 00:21:55.737
they find out that one
00:21:55.757 --> 00:21:56.958
collection is digitized and
00:21:56.978 --> 00:21:58.038
then they do more research
00:21:58.078 --> 00:21:59.119
into what's at the library
00:21:59.140 --> 00:21:59.980
and they realize they need
00:22:00.000 --> 00:22:00.980
to come visit in person.
00:22:02.982 --> 00:22:06.746
So I don't think we're ever
00:22:06.766 --> 00:22:08.106
gonna be at a point where
00:22:08.967 --> 00:22:10.008
nobody will need to come
00:22:10.048 --> 00:22:10.989
visit a place like the
00:22:11.028 --> 00:22:12.349
Clements because
00:22:12.390 --> 00:22:14.230
everything's available on their screen.
00:22:16.032 --> 00:22:18.755
But even if we were somehow
00:22:18.795 --> 00:22:20.556
magically able to digitize everything,
00:22:22.113 --> 00:22:23.855
It doesn't replicate the
00:22:23.914 --> 00:22:25.256
experience of being here,
00:22:26.076 --> 00:22:27.337
mainly because you would
00:22:27.397 --> 00:22:28.377
not have the experience of
00:22:28.459 --> 00:22:29.660
interacting with staff who
00:22:29.700 --> 00:22:31.020
know the collections deeply
00:22:31.141 --> 00:22:32.741
and are aware of
00:22:33.323 --> 00:22:34.223
connections between
00:22:34.243 --> 00:22:35.044
different items in the
00:22:35.064 --> 00:22:38.386
collection that you can't
00:22:38.426 --> 00:22:39.688
necessarily put in metadata.
00:22:40.088 --> 00:22:41.809
But if you're here and can talk to people,
00:22:42.830 --> 00:22:43.751
you can get sent in those
00:22:43.791 --> 00:22:45.012
productive research directions.
00:22:48.444 --> 00:22:48.545
Right.
00:22:48.565 --> 00:22:50.165
We're talking with Chani Chopinet,
00:22:50.286 --> 00:22:52.027
Chopinet from the Clements Library,
00:22:52.047 --> 00:22:53.386
the curator of manuscripts,
00:22:53.426 --> 00:22:54.327
and Paul Erickson,
00:22:54.347 --> 00:22:55.327
the director of the
00:22:55.367 --> 00:22:57.568
Clements Library in Ann Arbor, Michigan.
00:22:58.088 --> 00:22:59.150
Tremendous collections on
00:22:59.190 --> 00:23:00.569
the Revolutionary War as
00:23:00.630 --> 00:23:02.191
well as other things.
00:23:02.770 --> 00:23:03.832
And you mentioned you have
00:23:03.852 --> 00:23:04.852
about thirty fellows.
00:23:04.892 --> 00:23:06.732
Can you tell us a bit about, you know,
00:23:06.932 --> 00:23:08.794
what the fellowship program is and how,
00:23:08.993 --> 00:23:11.394
say, a scholar, a graduate student,
00:23:11.994 --> 00:23:13.796
or a professor might want to
00:23:14.756 --> 00:23:15.537
have access to the
00:23:15.557 --> 00:23:17.681
collections for an extended period?
00:23:17.721 --> 00:23:18.020
Sure.
00:23:18.761 --> 00:23:18.903
Well,
00:23:18.923 --> 00:23:20.484
those people who want to have access
00:23:20.505 --> 00:23:21.266
to the collections through
00:23:21.286 --> 00:23:22.107
our fellowship program
00:23:22.127 --> 00:23:23.169
should get busy because our
00:23:23.209 --> 00:23:24.550
deadline is January fifteenth.
00:23:24.570 --> 00:23:26.535
Okay.
00:23:26.595 --> 00:23:29.638
So we give, as I said, we give
00:23:31.084 --> 00:23:31.824
about thirty research
00:23:31.845 --> 00:23:33.265
fellowships every year for
00:23:33.325 --> 00:23:34.746
periods ranging from a week
00:23:35.186 --> 00:23:35.866
to a semester.
00:23:37.448 --> 00:23:39.328
And some of them are thematic in nature.
00:23:39.388 --> 00:23:41.050
So we have fellowships that
00:23:41.070 --> 00:23:42.070
are specifically for the
00:23:42.090 --> 00:23:43.451
study of Native American history,
00:23:44.252 --> 00:23:45.012
for the study of history of
00:23:45.032 --> 00:23:45.753
the Great Lakes,
00:23:47.054 --> 00:23:48.355
for the history of the Atlantic world,
00:23:48.375 --> 00:23:49.915
and others are sort of more
00:23:49.976 --> 00:23:51.678
general in nature.
00:23:52.917 --> 00:23:53.519
But we have
00:23:54.760 --> 00:23:55.861
everybody from
00:23:56.101 --> 00:23:57.821
undergraduates to senior
00:23:57.862 --> 00:23:59.482
faculty applying for
00:23:59.502 --> 00:24:00.782
fellowships to come spend
00:24:00.823 --> 00:24:02.804
time at the Clements and
00:24:02.824 --> 00:24:03.864
make use of the collections.
00:24:05.424 --> 00:24:05.964
In particular,
00:24:06.005 --> 00:24:07.785
we're excited about a couple
00:24:07.825 --> 00:24:09.046
new fellowships we have
00:24:10.625 --> 00:24:13.047
that are designed to bring
00:24:13.067 --> 00:24:15.488
people in to use our visual collections,
00:24:17.028 --> 00:24:19.528
ephemera and graphic arts
00:24:19.568 --> 00:24:20.750
and photography in particular.
00:24:22.346 --> 00:24:23.666
Those are collections that
00:24:23.946 --> 00:24:25.307
just because of their nature,
00:24:25.387 --> 00:24:27.669
we have large numbers of
00:24:27.769 --> 00:24:29.969
items are difficult to digitize.
00:24:30.108 --> 00:24:31.609
And so if you want to use
00:24:31.630 --> 00:24:32.430
collections like that,
00:24:32.849 --> 00:24:33.829
you really need to visit a
00:24:33.849 --> 00:24:34.651
library in person.
00:24:34.830 --> 00:24:36.111
And so we're excited to see
00:24:36.131 --> 00:24:37.111
what people are able to do
00:24:37.151 --> 00:24:41.112
with those opportunities.
00:24:41.152 --> 00:24:41.471
I wonder,
00:24:43.252 --> 00:24:44.752
can you talk a little bit of the
00:24:44.772 --> 00:24:45.673
Lexington and Concord
00:24:45.693 --> 00:24:46.733
exhibit that you're working on?
00:24:47.631 --> 00:24:48.490
Sure.
00:24:48.872 --> 00:24:49.731
Chaney can talk about that
00:24:49.811 --> 00:24:54.134
as he is deeply enmeshed in it right now.
00:24:54.153 --> 00:24:54.414
Yes.
00:24:57.664 --> 00:24:59.345
an exhibit that's going to
00:24:59.385 --> 00:25:01.286
be physically at the
00:25:01.326 --> 00:25:04.007
Clements Library that's
00:25:04.386 --> 00:25:06.508
expected to open on the on the eighteenth,
00:25:06.607 --> 00:25:08.407
which is a Friday of April
00:25:08.807 --> 00:25:10.769
of twenty twenty five.
00:25:12.189 --> 00:25:13.048
And, you know,
00:25:13.108 --> 00:25:14.329
one of the one of the goals
00:25:14.390 --> 00:25:16.190
that that I have with it,
00:25:16.250 --> 00:25:17.089
because there's certainly
00:25:17.130 --> 00:25:18.631
other institutions, definitely.
00:25:19.070 --> 00:25:20.391
definitely in Massachusetts,
00:25:20.652 --> 00:25:23.132
that are creating exhibits
00:25:23.172 --> 00:25:24.432
that also revolve around
00:25:24.472 --> 00:25:27.114
this first sort of engagement,
00:25:27.493 --> 00:25:30.555
this first engagement
00:25:30.575 --> 00:25:32.434
between the colonists and
00:25:33.236 --> 00:25:35.556
the British establishment.
00:25:37.297 --> 00:25:38.196
What I wanted to do with
00:25:38.217 --> 00:25:39.798
this exhibit is focus on
00:25:40.077 --> 00:25:42.858
materials that can't really be seen
00:25:43.479 --> 00:25:44.019
elsewhere.
00:25:44.339 --> 00:25:47.881
So, for example, you know,
00:25:47.901 --> 00:25:50.782
Thomas Gage's draft orders
00:25:51.482 --> 00:25:52.344
to Lieutenant Colonel
00:25:52.364 --> 00:25:55.125
Francis Smith on the April
00:25:55.445 --> 00:26:00.607
eighteenth of seventeen
00:26:00.647 --> 00:26:02.750
seventy-five ordering the
00:26:02.809 --> 00:26:04.871
Concord Expedition are part
00:26:04.911 --> 00:26:06.592
of Gage's papers.
00:26:07.432 --> 00:26:08.813
Also earlier,
00:26:09.032 --> 00:26:13.015
Gage's copies in February of
00:26:14.395 --> 00:26:15.457
the formal statement from
00:26:15.497 --> 00:26:16.517
the British government that
00:26:16.537 --> 00:26:18.077
Massachusetts is in rebellion,
00:26:18.317 --> 00:26:23.000
the secret manuscript from
00:26:23.760 --> 00:26:25.862
the Earl of Dartmouth to
00:26:26.021 --> 00:26:29.964
Gage authorizing martial law or force,
00:26:29.984 --> 00:26:30.904
if appropriate.
00:26:31.445 --> 00:26:32.586
So you have that physical
00:26:32.625 --> 00:26:35.548
document that triggers all of this.
00:26:36.655 --> 00:26:39.138
yeah um we have you know
00:26:39.219 --> 00:26:41.141
intelligence on the alarms
00:26:41.340 --> 00:26:43.423
and um orderly books in
00:26:43.462 --> 00:26:45.025
which they're detaching the
00:26:45.045 --> 00:26:46.185
grenadiers and light
00:26:46.246 --> 00:26:48.087
infantry from units to
00:26:48.208 --> 00:26:51.250
march west um there are
00:26:51.632 --> 00:26:53.253
percy's report of the
00:26:53.294 --> 00:26:54.894
reinforcement troops all of
00:26:54.914 --> 00:26:56.616
those are part of um of
00:26:56.676 --> 00:26:58.179
gage's papers as and
00:26:59.740 --> 00:27:03.300
as well as secret papers
00:27:03.340 --> 00:27:04.540
that were commandeered by
00:27:05.561 --> 00:27:07.163
Dr. Benjamin Church and
00:27:07.563 --> 00:27:08.623
delivered from him,
00:27:08.722 --> 00:27:13.345
thought to be on the
00:27:13.384 --> 00:27:16.486
rebellious side of the conflict,
00:27:16.546 --> 00:27:17.507
but turned out he was
00:27:17.547 --> 00:27:19.207
turning over materials to Gage,
00:27:19.248 --> 00:27:20.788
and so bundles of those
00:27:20.867 --> 00:27:23.249
from the eighteenth through
00:27:23.929 --> 00:27:24.769
the twenty-second.
00:27:25.990 --> 00:27:27.031
And that includes a letter
00:27:27.051 --> 00:27:28.512
from Rachel Revere to Paul
00:27:28.573 --> 00:27:32.317
Revere immediately after
00:27:32.376 --> 00:27:34.398
warning him not to come back to Boston.
00:27:35.058 --> 00:27:38.942
What about the myth that
00:27:39.022 --> 00:27:40.124
Margaret Campbell Gage
00:27:40.183 --> 00:27:42.707
might have been tipping off the Patriots?
00:27:43.567 --> 00:27:44.648
Can you say anything about that?
00:27:46.464 --> 00:27:53.509
I prefer to let the historians discuss it.
00:27:55.131 --> 00:27:56.813
I usually say there's not
00:27:56.873 --> 00:27:58.114
evidence in the Gage Papers
00:27:58.153 --> 00:28:01.375
to support that claim.
00:28:02.204 --> 00:28:03.605
By the way, David Heckett Fisher said,
00:28:03.644 --> 00:28:04.705
don't mention this if
00:28:04.726 --> 00:28:07.246
you're at the Gage estate in England,
00:28:07.506 --> 00:28:08.727
that she might have been
00:28:08.767 --> 00:28:09.567
tipping them off because
00:28:09.586 --> 00:28:11.227
they take it very seriously.
00:28:11.267 --> 00:28:13.127
And don't take the point of
00:28:13.167 --> 00:28:15.028
view that she was tipping off anyone.
00:28:15.088 --> 00:28:16.469
But it's good to know the
00:28:16.528 --> 00:28:17.528
evidence in the papers
00:28:17.588 --> 00:28:18.670
doesn't support that.
00:28:18.690 --> 00:28:19.509
It doesn't point to that.
00:28:19.630 --> 00:28:22.871
Yeah, and it's a good point.
00:28:24.010 --> 00:28:24.971
We try and maintain
00:28:26.071 --> 00:28:29.071
relationships with descendants of persons,
00:28:29.092 --> 00:28:29.732
and that includes
00:28:31.892 --> 00:28:33.292
you know, the Gage family.
00:28:33.952 --> 00:28:36.694
And so before our exhibit opens,
00:28:36.755 --> 00:28:38.236
we will have an event at
00:28:38.296 --> 00:28:39.876
which Deborah Gage will be
00:28:39.916 --> 00:28:41.096
coming to give a talk.
00:28:41.217 --> 00:28:44.960
And I have to make sure the
00:28:45.000 --> 00:28:45.619
schedule's right,
00:28:45.640 --> 00:28:47.520
but that's in early April
00:28:47.580 --> 00:28:48.942
before those events.
00:28:50.123 --> 00:28:51.563
It's amazing what you have,
00:28:51.603 --> 00:28:53.684
the story that you can tell from that,
00:28:53.724 --> 00:28:54.865
the perspective you get
00:28:54.924 --> 00:28:56.665
from the documents you have
00:28:56.705 --> 00:28:57.826
in the Clements Library.
00:29:01.114 --> 00:29:01.513
And more.
00:29:01.634 --> 00:29:04.035
And I intend to, as you can tell,
00:29:04.075 --> 00:29:05.476
the final selection hasn't
00:29:05.496 --> 00:29:06.856
been made for this exhibit,
00:29:06.957 --> 00:29:08.397
but I intend to end with
00:29:08.458 --> 00:29:10.839
the declaration of tough
00:29:10.880 --> 00:29:15.002
martial law in early June.
00:29:15.022 --> 00:29:16.262
That's tremendous.
00:29:20.046 --> 00:29:21.326
And that's also going to be
00:29:21.366 --> 00:29:22.606
the basis of an online
00:29:22.666 --> 00:29:23.807
exhibit that will cover the
00:29:23.847 --> 00:29:25.088
entire siege of Boston.
00:29:25.108 --> 00:29:25.429
Oh, yes.
00:29:25.648 --> 00:29:26.089
Yeah.
00:29:27.648 --> 00:29:28.670
All of our exhibits that go
00:29:28.710 --> 00:29:30.771
up in the reading room now
00:29:30.832 --> 00:29:32.073
have an online component as well,
00:29:32.373 --> 00:29:35.715
so even after an exhibit comes down.
00:29:35.756 --> 00:29:36.938
You mentioned our exhibit on
00:29:37.038 --> 00:29:38.419
arts and resistance earlier.
00:29:40.161 --> 00:29:41.342
That exhibit was up last year,
00:29:41.362 --> 00:29:42.282
but folks can still go
00:29:42.323 --> 00:29:43.364
online and see the exhibit there.
00:29:45.123 --> 00:29:45.623
It's tremendous,
00:29:45.663 --> 00:29:46.644
particularly for people who
00:29:46.683 --> 00:29:48.546
can't trek to the Concord
00:29:48.566 --> 00:29:50.946
Museum or the institutions here,
00:29:50.987 --> 00:29:52.387
which will be also telling
00:29:52.407 --> 00:29:53.888
the story of the Commonwealth Museum.
00:29:54.809 --> 00:29:55.990
You would definitely have a
00:29:56.832 --> 00:29:58.893
different way of telling the story.
00:29:59.753 --> 00:30:00.753
And I'm not going to tell
00:30:00.773 --> 00:30:01.555
you what you should do over
00:30:01.575 --> 00:30:02.435
the next eight years,
00:30:02.476 --> 00:30:03.195
but you have plenty of
00:30:03.256 --> 00:30:04.997
material to continue doing
00:30:05.076 --> 00:30:06.117
revolutionary-themed
00:30:06.198 --> 00:30:08.240
exhibits as we move through
00:30:08.279 --> 00:30:09.461
these eight years and then beyond.
00:30:09.500 --> 00:30:09.961
I mean,
00:30:10.000 --> 00:30:11.221
we're interested in this no matter
00:30:11.281 --> 00:30:13.042
whether it's an anniversary or not.
00:30:13.383 --> 00:30:14.084
Right, right.
00:30:17.213 --> 00:30:18.797
Yeah, and you know,
00:30:18.856 --> 00:30:22.202
folks sometimes don't think of,
00:30:23.240 --> 00:30:24.520
places like Michigan as
00:30:24.580 --> 00:30:26.020
places where the revolution happened.
00:30:26.060 --> 00:30:26.981
But one of the great things
00:30:27.021 --> 00:30:29.303
about these collections is
00:30:29.343 --> 00:30:30.063
that they showed the
00:30:30.103 --> 00:30:31.443
geographic scope of the
00:30:31.483 --> 00:30:33.744
conflict and even
00:30:33.964 --> 00:30:35.046
particularly beginning with
00:30:35.086 --> 00:30:36.006
the Seven Years War,
00:30:36.787 --> 00:30:37.906
the Great Lakes were
00:30:38.268 --> 00:30:40.729
absolutely central to that
00:30:40.769 --> 00:30:43.289
conflict and to what was at
00:30:43.329 --> 00:30:47.711
stake for the empires that
00:30:47.751 --> 00:30:48.532
were in conflict then.
00:30:49.772 --> 00:30:51.413
And so it's particularly
00:30:51.473 --> 00:30:52.714
exciting for us to tell
00:30:53.637 --> 00:30:56.240
what is a familiar story to most people,
00:30:56.461 --> 00:30:58.883
Lexington and Concord, you know,
00:30:59.084 --> 00:30:59.804
events like that,
00:31:00.444 --> 00:31:01.665
and be able to connect them
00:31:01.726 --> 00:31:05.170
to the place where the materials are.
00:31:05.851 --> 00:31:06.030
Right.
00:31:06.290 --> 00:31:06.432
Yeah,
00:31:06.592 --> 00:31:08.252
Michel and Mackinac certainly loomed
00:31:08.313 --> 00:31:10.474
larger to them than perhaps
00:31:10.515 --> 00:31:11.955
it does to us on the East Coast now.
00:31:12.036 --> 00:31:12.977
I don't know.
00:31:12.997 --> 00:31:14.377
My own looking at the
00:31:14.458 --> 00:31:15.940
published Gage papers at
00:31:15.960 --> 00:31:18.241
the time of the occupation
00:31:18.281 --> 00:31:19.583
of Boston in the seventeen
00:31:19.643 --> 00:31:21.064
sixties when he's in New York,
00:31:21.104 --> 00:31:22.045
he's certainly not thinking
00:31:22.085 --> 00:31:23.726
about trouble in Massachusetts.
00:31:23.746 --> 00:31:25.227
He's thinking about where
00:31:25.247 --> 00:31:27.128
you are and that that's the
00:31:27.209 --> 00:31:28.430
reason you needed troops is
00:31:28.470 --> 00:31:29.671
to protect the native
00:31:29.711 --> 00:31:33.894
people in that along the Great Lakes.
00:31:36.938 --> 00:31:38.057
So do you have a lot on
00:31:38.538 --> 00:31:40.979
Michigan's history in the collections?
00:31:43.460 --> 00:31:45.640
So there's another library on campus,
00:31:45.660 --> 00:31:47.020
the Bentley Historical Library,
00:31:47.040 --> 00:31:48.980
that has Michigan history
00:31:49.280 --> 00:31:51.221
as part of its particular focus.
00:31:51.642 --> 00:31:52.501
But that said,
00:31:52.561 --> 00:31:54.563
we have tremendous resources
00:31:54.583 --> 00:31:56.103
for the history of Michigan.
00:31:58.584 --> 00:31:59.763
In the nineteenth century, certainly,
00:31:59.804 --> 00:32:01.064
we have a large portion of
00:32:01.084 --> 00:32:02.003
the Lewis Cass papers,
00:32:02.023 --> 00:32:02.664
but also in the
00:32:02.704 --> 00:32:04.045
Revolutionary period and Cheney,
00:32:04.065 --> 00:32:04.424
Kentucky.
00:32:04.921 --> 00:32:05.961
a bit more specifically
00:32:05.981 --> 00:32:10.144
about what some of those materials are.
00:32:10.184 --> 00:32:10.566
Sure.
00:32:11.686 --> 00:32:14.067
In the manuscripts division, you know,
00:32:14.087 --> 00:32:16.170
we have handwritten
00:32:16.210 --> 00:32:18.372
materials from the
00:32:18.672 --> 00:32:21.654
seventeenth century voyageurs to,
00:32:23.236 --> 00:32:23.476
you know,
00:32:23.536 --> 00:32:25.817
to materials from the late nineteenth and
00:32:26.497 --> 00:32:27.557
and early twentieth
00:32:27.577 --> 00:32:28.659
centuries with a few
00:32:29.138 --> 00:32:30.400
twentieth century military
00:32:30.460 --> 00:32:32.241
collections as well from
00:32:33.803 --> 00:32:34.604
Michigan soldiers.
00:32:35.424 --> 00:32:39.647
But Paul mentioned the Lewis Cass papers.
00:32:40.169 --> 00:32:42.269
We also have the papers of
00:32:42.290 --> 00:32:43.811
the first congressman sent
00:32:43.852 --> 00:32:45.353
to the United States from
00:32:45.413 --> 00:32:46.574
the new state of Michigan
00:32:46.614 --> 00:32:49.376
in the eighteen thirties, Lucius Lyon.
00:32:50.693 --> 00:32:52.815
And Lyon's papers are very
00:32:52.875 --> 00:32:54.955
expansive and provide much
00:32:55.016 --> 00:32:56.717
documentation of the
00:32:57.297 --> 00:32:58.917
establishment and creation
00:32:59.157 --> 00:33:01.759
of Michigan as a state entity.
00:33:02.939 --> 00:33:05.079
But he was also, you know,
00:33:05.119 --> 00:33:09.721
he was also part of the handling
00:33:11.048 --> 00:33:11.288
you know,
00:33:11.328 --> 00:33:14.573
claims by indigenous peoples for
00:33:15.333 --> 00:33:16.755
parts of annuity payments,
00:33:16.815 --> 00:33:18.455
especially related to mixed
00:33:18.496 --> 00:33:21.138
race persons who were making claims.
00:33:21.179 --> 00:33:25.542
And so within the Lion Papers are also
00:33:26.223 --> 00:33:28.565
you know um a full linear
00:33:28.605 --> 00:33:30.686
foot of um of what are
00:33:30.707 --> 00:33:31.846
essentially petitions and
00:33:31.946 --> 00:33:33.627
genealogies and so on from
00:33:34.848 --> 00:33:37.790
um from largely ojibwe um
00:33:38.371 --> 00:33:40.291
men and women seeking those
00:33:40.532 --> 00:33:43.233
um you know um those
00:33:43.253 --> 00:33:43.974
annuity payments
00:33:44.134 --> 00:33:46.135
interesting and perceptions of them so
00:33:47.463 --> 00:33:48.984
We're talking with Cheney Chaupere,
00:33:49.025 --> 00:33:50.546
who is the curator of
00:33:50.625 --> 00:33:52.607
manuscripts at the Clements Library,
00:33:52.627 --> 00:33:53.587
and Paul Erickson,
00:33:53.627 --> 00:33:54.868
who's a Randolph G. Adams
00:33:54.888 --> 00:33:56.609
director of the William L.
00:33:56.650 --> 00:33:57.830
Clements Library.
00:33:58.771 --> 00:34:00.732
Tremendous place to study this.
00:34:00.772 --> 00:34:02.493
You also mentioned maps earlier on,
00:34:02.513 --> 00:34:04.375
the Mr. Clements collected maps.
00:34:04.395 --> 00:34:05.236
Can we talk a little bit
00:34:05.256 --> 00:34:07.637
about your map collection?
00:34:07.657 --> 00:34:07.938
Sure.
00:34:07.958 --> 00:34:10.639
The map collection is really spectacular.
00:34:11.119 --> 00:34:12.340
We have over thirty thousand
00:34:12.380 --> 00:34:15.063
maps ranging from, you know,
00:34:15.782 --> 00:34:17.543
early atlases of the world
00:34:18.744 --> 00:34:20.666
to late-nineteenth,
00:34:20.706 --> 00:34:21.748
early-twentieth century
00:34:21.788 --> 00:34:26.893
maps of different Native tribes,
00:34:27.193 --> 00:34:28.934
land holdings in what's now Oklahoma,
00:34:30.476 --> 00:34:32.077
and everything in between.
00:34:33.539 --> 00:34:34.440
One great thing about our
00:34:34.460 --> 00:34:35.501
map collection is that it
00:34:35.541 --> 00:34:36.601
is quite well cataloged.
00:34:38.003 --> 00:34:38.963
A large percentage of our
00:34:38.983 --> 00:34:41.025
map collection is in the online catalog,
00:34:41.045 --> 00:34:42.146
so it's easy for people to
00:34:43.324 --> 00:34:44.264
to browse and discover
00:34:44.664 --> 00:34:45.525
things that we have.
00:34:47.266 --> 00:34:49.106
Just thinking about, in particular,
00:34:49.206 --> 00:34:52.307
our eighteenth century collections,
00:34:52.367 --> 00:34:53.307
one of the most exciting
00:34:53.347 --> 00:34:54.228
things that we've acquired
00:34:54.268 --> 00:34:55.409
in the last couple of years
00:34:55.509 --> 00:34:59.530
is a manuscript plan of the
00:34:59.570 --> 00:35:00.530
Fort of Detroit from
00:35:00.610 --> 00:35:01.811
seventeen sixty one that
00:35:01.851 --> 00:35:06.612
was drawn by a British military officer,
00:35:06.652 --> 00:35:07.313
William Brazier,
00:35:07.333 --> 00:35:08.112
at the request of Sir
00:35:08.132 --> 00:35:10.032
Geoffrey Amherst at the end
00:35:10.072 --> 00:35:11.114
of the Seven Years War.
00:35:12.360 --> 00:35:13.561
Amherst wanted to know what
00:35:13.721 --> 00:35:15.041
the current status of the
00:35:15.061 --> 00:35:16.041
Fort of Detroit was,
00:35:16.402 --> 00:35:18.061
wanted to know what they were getting.
00:35:18.902 --> 00:35:20.862
So it's this absolutely
00:35:20.902 --> 00:35:21.943
beautifully preserved
00:35:22.842 --> 00:35:25.023
watercolor map of the Fort
00:35:25.043 --> 00:35:26.503
of Detroit with a wonderful
00:35:26.563 --> 00:35:27.864
perspective view of the
00:35:27.905 --> 00:35:31.184
fort as well as inset at the bottom,
00:35:32.126 --> 00:35:33.786
which gives a different
00:35:33.826 --> 00:35:36.666
sense to researchers who
00:35:36.706 --> 00:35:37.806
are working with
00:35:38.086 --> 00:35:38.907
particularly the gauge
00:35:38.927 --> 00:35:41.967
papers of what these places look like.
00:35:43.780 --> 00:35:44.340
It's amazing.
00:35:46.201 --> 00:35:46.400
Chaney,
00:35:46.422 --> 00:35:47.762
you've been there for more than
00:35:47.802 --> 00:35:48.342
twenty years now.
00:35:48.362 --> 00:35:49.362
I wonder if you can tell us
00:35:49.882 --> 00:35:52.445
what's your latest favorite
00:35:52.485 --> 00:35:53.885
thing you've discovered in
00:35:53.905 --> 00:35:55.646
the collections?
00:35:55.686 --> 00:35:58.228
Well, you know,
00:35:59.748 --> 00:36:00.769
my favorite thing at the
00:36:00.809 --> 00:36:02.911
library changes on a daily basis.
00:36:03.929 --> 00:36:04.889
sometimes hourly.
00:36:06.632 --> 00:36:09.213
But, you know,
00:36:09.355 --> 00:36:12.376
some materials really stick with you.
00:36:12.478 --> 00:36:13.297
And I think
00:36:14.405 --> 00:36:18.510
For me, the part of this work,
00:36:18.550 --> 00:36:19.751
the part of interacting
00:36:19.791 --> 00:36:21.291
with primary source materials,
00:36:21.311 --> 00:36:22.893
with manuscripts in particular,
00:36:23.673 --> 00:36:26.077
is how close that physical
00:36:26.237 --> 00:36:28.119
object can bring you to the
00:36:28.179 --> 00:36:29.539
past that's represented and
00:36:29.559 --> 00:36:30.561
the people that are
00:36:30.601 --> 00:36:32.782
represented in them or
00:36:32.822 --> 00:36:34.623
whose handwriting produced them.
00:36:35.445 --> 00:36:38.489
so um it's that physicality
00:36:38.528 --> 00:36:39.570
that can really bring you
00:36:39.610 --> 00:36:40.690
to it and so when we talk
00:36:40.710 --> 00:36:41.913
to students for example
00:36:41.972 --> 00:36:42.914
that's one of the things
00:36:42.934 --> 00:36:44.775
that we try to you know
00:36:44.815 --> 00:36:46.338
impart is that like what
00:36:46.478 --> 00:36:47.438
what are you looking for in
00:36:47.458 --> 00:36:48.539
this document that gets
00:36:48.699 --> 00:36:50.121
that that that takes you
00:36:50.141 --> 00:36:53.164
there right into the past so
00:36:54.012 --> 00:36:54.652
you know,
00:36:54.672 --> 00:36:57.014
things like the two favorites
00:36:57.034 --> 00:36:59.094
that are sticking with me at the moment.
00:36:59.295 --> 00:37:01.717
One is revolution related,
00:37:01.757 --> 00:37:03.838
which is in the September of,
00:37:05.637 --> 00:37:07.059
a woman named Mrs. Cook
00:37:08.280 --> 00:37:10.420
came to the Thomas Gage's
00:37:10.460 --> 00:37:12.041
headquarters and delivered
00:37:12.340 --> 00:37:16.063
a deposition on the state
00:37:16.222 --> 00:37:17.804
of troops outside of Boston.
00:37:19.007 --> 00:37:21.130
and I don't recall whose
00:37:21.170 --> 00:37:22.911
hand um took it it wasn't
00:37:22.952 --> 00:37:25.853
gauges but um but mrs cook
00:37:25.873 --> 00:37:28.175
could speak gaelic and so
00:37:28.297 --> 00:37:30.438
she went around roxbury
00:37:30.518 --> 00:37:31.960
around the areas outside of
00:37:32.000 --> 00:37:34.882
boston and very diligently
00:37:34.922 --> 00:37:39.106
took um you know took a mental note of
00:37:39.947 --> 00:37:41.186
quantities of ammunition,
00:37:41.226 --> 00:37:42.427
where people are located,
00:37:42.487 --> 00:37:43.748
how many people are where.
00:37:44.427 --> 00:37:47.389
And she was suspected in
00:37:47.449 --> 00:37:49.250
Washington and interacted
00:37:49.269 --> 00:37:50.309
with Washington and then
00:37:50.349 --> 00:37:52.371
was set free to go back to Boston.
00:37:52.670 --> 00:37:54.490
So she went back and
00:37:54.632 --> 00:37:56.411
delivered that information to Gage.
00:37:56.992 --> 00:37:58.393
And that deposition means
00:37:58.873 --> 00:37:59.753
like when I look at that,
00:37:59.793 --> 00:38:01.454
I just you can picture that
00:38:01.733 --> 00:38:03.114
sort of event unfolding
00:38:03.153 --> 00:38:04.153
through her words and
00:38:04.173 --> 00:38:05.554
through the document itself.
00:38:06.277 --> 00:38:08.418
The other that I that I
00:38:08.659 --> 00:38:10.219
think of is one that came
00:38:10.239 --> 00:38:11.581
across my desk the other day,
00:38:11.621 --> 00:38:12.742
which was written in a very
00:38:13.063 --> 00:38:15.043
shaky hand in April of
00:38:15.184 --> 00:38:17.025
seventeen and eighty one.
00:38:17.827 --> 00:38:20.588
It's Bannister Tarleton from
00:38:21.009 --> 00:38:22.990
he had just come out of the
00:38:23.010 --> 00:38:24.753
battle at Guilford
00:38:24.853 --> 00:38:28.775
Courthouse and was heading
00:38:28.835 --> 00:38:29.876
down in North Carolina.
00:38:30.476 --> 00:38:32.579
And he had just had a couple
00:38:32.619 --> 00:38:34.721
of fingers shot off of his right hand.
00:38:35.163 --> 00:38:36.603
and so he was trying to
00:38:36.643 --> 00:38:37.844
write with his left hand
00:38:38.744 --> 00:38:40.585
and so we can publish that
00:38:40.626 --> 00:38:42.648
letter right and we can
00:38:43.148 --> 00:38:44.088
type it out and we have the
00:38:44.128 --> 00:38:45.509
information conveyed but
00:38:45.528 --> 00:38:46.929
when you see that shaky
00:38:46.969 --> 00:38:48.670
handwriting on that paper
00:38:48.710 --> 00:38:49.791
that he's writing from the
00:38:49.831 --> 00:38:51.773
field you sort of you you
00:38:51.813 --> 00:38:52.873
can sort of put yourself in
00:38:52.893 --> 00:38:54.894
the position not of
00:38:54.934 --> 00:38:56.896
banister tarleton probably
00:38:56.956 --> 00:38:58.436
certainly but you can you
00:38:58.478 --> 00:39:00.719
can sort of better sort of picture
00:39:01.717 --> 00:39:03.518
the reality and the humanity
00:39:03.559 --> 00:39:06.481
of those sorts of events.
00:39:06.501 --> 00:39:07.221
It's amazing.
00:39:07.280 --> 00:39:07.902
It's really amazing.
00:39:07.922 --> 00:39:08.961
It does give you that
00:39:09.083 --> 00:39:10.202
connection that you don't
00:39:10.242 --> 00:39:11.344
get either if you see it on
00:39:11.384 --> 00:39:12.344
a screen or if you're
00:39:12.804 --> 00:39:14.425
reading a transcribed copy.
00:39:15.387 --> 00:39:16.467
And so, Paul,
00:39:16.487 --> 00:39:18.668
you've been at a number of institutions,
00:39:18.728 --> 00:39:19.610
including the American
00:39:19.650 --> 00:39:20.791
Antiquarian Society,
00:39:20.831 --> 00:39:22.112
which is one of our partner
00:39:22.231 --> 00:39:23.072
organizations.
00:39:23.112 --> 00:39:25.454
I wonder if in your briefer
00:39:25.494 --> 00:39:26.934
time at the Clements,
00:39:26.974 --> 00:39:28.215
have you found a favorite thing?
00:39:30.432 --> 00:39:30.672
Yeah,
00:39:30.693 --> 00:39:31.994
so I've been here for five years and
00:39:32.054 --> 00:39:32.813
much like Chaney,
00:39:33.213 --> 00:39:34.675
my favorite thing changes
00:39:35.175 --> 00:39:36.215
on a daily basis.
00:39:38.416 --> 00:39:39.817
But similar to Chaney,
00:39:39.836 --> 00:39:42.056
the things that really grab
00:39:42.077 --> 00:39:42.978
me and stick with me are
00:39:42.998 --> 00:39:45.998
the things that put you in
00:39:46.039 --> 00:39:47.259
a room with somebody and
00:39:47.679 --> 00:39:49.360
can really give you a sense
00:39:50.920 --> 00:39:53.521
of the immediacy of someone's experience.
00:39:53.541 --> 00:39:54.981
And I'll just mention two things.
00:39:55.081 --> 00:39:56.501
One is an item that just
00:39:56.521 --> 00:39:57.202
came in last week.
00:39:59.110 --> 00:39:59.329
It's a
00:39:59.369 --> 00:40:01.570
late-nineteenth-century shorthand
00:40:01.771 --> 00:40:02.650
instruction manual,
00:40:03.010 --> 00:40:06.652
a book to teach someone how
00:40:06.672 --> 00:40:07.273
to take shorthand.
00:40:07.313 --> 00:40:09.813
And there's a note inside
00:40:09.873 --> 00:40:12.213
the front cover from a
00:40:12.273 --> 00:40:14.375
woman who owned it saying,
00:40:16.114 --> 00:40:18.255
this book enabled me to
00:40:18.356 --> 00:40:21.277
feed my two sons after their father died,
00:40:21.436 --> 00:40:24.557
and so it is worth more to me than gold.
00:40:26.137 --> 00:40:27.559
So, you know, a pedestrian,
00:40:28.746 --> 00:40:29.585
We've got a lot of shorthand
00:40:29.606 --> 00:40:31.126
manuals in the collection,
00:40:31.766 --> 00:40:34.128
but this puts you in the
00:40:34.188 --> 00:40:37.088
room with a woman who's
00:40:37.128 --> 00:40:37.969
been widowed and has to
00:40:37.989 --> 00:40:39.128
figure out how to feed her kids.
00:40:39.588 --> 00:40:41.829
And this book helps her do that.
00:40:43.271 --> 00:40:45.670
And the other things, people always ask,
00:40:46.550 --> 00:40:47.192
what's the thing you would
00:40:47.211 --> 00:40:48.672
grab in the building if it was on fire?
00:40:49.472 --> 00:40:52.873
And we go to great lengths
00:40:52.893 --> 00:40:53.514
to make sure the building
00:40:53.534 --> 00:40:54.333
never catches on fire.
00:40:56.643 --> 00:40:58.164
So we hold the papers of the
00:40:58.204 --> 00:41:00.485
Rochester Ladies' Anti-Slavery Society,
00:41:00.525 --> 00:41:04.025
which was a group of upper
00:41:04.045 --> 00:41:05.186
middle class white
00:41:05.226 --> 00:41:07.088
abolitionist women in Rochester, New York,
00:41:07.188 --> 00:41:09.568
that was formed mostly to
00:41:10.509 --> 00:41:11.610
support Frederick Douglass'
00:41:11.630 --> 00:41:12.510
publication of his
00:41:12.550 --> 00:41:13.490
newspapers in Rochester.
00:41:14.990 --> 00:41:16.552
And so the collection has
00:41:16.652 --> 00:41:17.753
minutes of their meetings
00:41:17.833 --> 00:41:20.614
and correspondence with various folks,
00:41:20.653 --> 00:41:22.494
including correspondence with Douglass.
00:41:24.402 --> 00:41:28.384
A lot of it is quasi-formal
00:41:28.423 --> 00:41:29.625
business correspondence.
00:41:30.724 --> 00:41:32.585
Susan Porter, the head of the society,
00:41:32.625 --> 00:41:34.126
will write to Douglass
00:41:34.186 --> 00:41:35.146
asking him to give a talk
00:41:35.186 --> 00:41:36.106
at an event and he will
00:41:36.126 --> 00:41:37.146
write back saying he's too
00:41:37.166 --> 00:41:39.186
busy and that kind of thing.
00:41:39.226 --> 00:41:43.268
But there are four or five, maybe six,
00:41:44.367 --> 00:41:46.048
just little short notes on
00:41:46.429 --> 00:41:48.369
scraps of paper from
00:41:48.429 --> 00:41:49.969
Douglass to Susan Porter.
00:41:52.586 --> 00:41:54.829
asking her for money because
00:41:54.909 --> 00:41:56.630
he has a fugitive slave in
00:41:56.670 --> 00:41:57.690
his newspaper office.
00:41:57.831 --> 00:41:59.311
Frederick Douglass in the
00:41:59.351 --> 00:42:00.313
eighteen fifties was the
00:42:00.353 --> 00:42:03.375
most famous black man in America.
00:42:03.635 --> 00:42:04.976
And so people who were
00:42:06.396 --> 00:42:08.097
fleeing the South knew who
00:42:08.137 --> 00:42:09.438
he was and would come to
00:42:09.478 --> 00:42:10.500
Rochester looking for him.
00:42:11.681 --> 00:42:12.942
And there's one in particular.
00:42:13.302 --> 00:42:15.163
Douglass writes to Susan Porter saying,
00:42:15.222 --> 00:42:16.764
I have a man in my office
00:42:16.804 --> 00:42:19.666
right now named William Osborne, who is
00:42:20.958 --> 00:42:22.199
a fugitive from slavery.
00:42:22.860 --> 00:42:26.942
He all he needs is two
00:42:26.961 --> 00:42:28.123
dollars and fifty cents to
00:42:28.143 --> 00:42:28.882
get him to Canada.
00:42:30.403 --> 00:42:31.965
This note is written in February.
00:42:32.125 --> 00:42:33.865
And so every time I read it,
00:42:34.525 --> 00:42:37.288
I think about that man, William Osborne,
00:42:37.327 --> 00:42:38.027
who was frightened.
00:42:38.668 --> 00:42:39.768
He knows people are chasing
00:42:39.809 --> 00:42:40.769
him and looking for him.
00:42:41.621 --> 00:42:43.442
It's February in Rochester, New York.
00:42:43.481 --> 00:42:45.163
He's never been that cold in his life.
00:42:45.623 --> 00:42:46.762
Never seen that much snow.
00:42:47.963 --> 00:42:49.824
And two dollars and fifty
00:42:49.844 --> 00:42:51.025
cents is all that stands
00:42:51.065 --> 00:42:53.226
between him and Liberty.
00:42:53.606 --> 00:42:54.786
And, you know,
00:42:54.867 --> 00:42:57.489
Douglas hastily writing this
00:42:57.528 --> 00:42:59.248
note to to a woman who
00:42:59.289 --> 00:43:00.789
lives across town asking her for help.
00:43:03.070 --> 00:43:05.271
That's the kind of thing that, you know,
00:43:05.612 --> 00:43:06.432
and yeah, you know,
00:43:06.492 --> 00:43:07.954
you can we can type it up
00:43:08.014 --> 00:43:09.534
and you can see the digitized version,
00:43:09.554 --> 00:43:10.375
but it's not the same as
00:43:10.394 --> 00:43:10.974
seeing it in person.
00:43:11.487 --> 00:43:11.927
Amazing.
00:43:12.969 --> 00:43:13.150
Amazing.
00:43:13.170 --> 00:43:13.389
Thank you.
00:43:13.409 --> 00:43:14.931
We've been talking with Paul Erickson,
00:43:14.951 --> 00:43:16.233
the Randolph G. Adams
00:43:16.273 --> 00:43:17.653
Director of the William L.
00:43:17.693 --> 00:43:19.755
Clements Library in Ann Arbor, Michigan,
00:43:20.056 --> 00:43:22.038
as well as Cheney Chopere,
00:43:22.057 --> 00:43:22.998
who is the Curator of
00:43:23.059 --> 00:43:24.701
Manuscripts at the Clements Library.
00:43:24.721 --> 00:43:26.222
Thank you both so much for joining us.
00:43:26.242 --> 00:43:28.583
It's been great hearing more
00:43:28.603 --> 00:43:29.905
about this tremendous place.
00:43:30.405 --> 00:43:31.786
Well, thank you so much for the invitation,
00:43:31.806 --> 00:43:31.967
Bob.
00:43:31.987 --> 00:43:32.807
It's been great having the
00:43:32.847 --> 00:43:33.528
chance to talk with you.
00:43:35.117 --> 00:43:36.559
I look forward to seeing you
00:43:36.699 --> 00:43:37.940
in the library at some point.
00:43:37.960 --> 00:43:38.561
By the way,
00:43:39.302 --> 00:43:42.005
you have a great paneled room to work in,
00:43:42.045 --> 00:43:42.427
Janie.
00:43:45.010 --> 00:43:46.351
Paul, this is now my office.
00:43:52.476 --> 00:43:54.217
And I want to thank Jonathan Lane,
00:43:54.277 --> 00:43:55.018
our producer,
00:43:55.097 --> 00:43:56.378
as well as our listeners
00:43:56.438 --> 00:43:58.157
around the country, around the world.
00:43:58.599 --> 00:43:59.498
And every week we thank
00:43:59.518 --> 00:44:01.378
folks who are tuning in regularly.
00:44:01.418 --> 00:44:02.358
And if you're in one of
00:44:02.378 --> 00:44:03.539
these places and want some
00:44:03.579 --> 00:44:05.159
of our Revolution Two-Fifty swag,
00:44:05.179 --> 00:44:06.360
send Jonathan an email,
00:44:06.400 --> 00:44:08.880
jlane at revolutiontwofifty.org.
00:44:09.681 --> 00:44:10.681
And if you're not in one of
00:44:10.721 --> 00:44:12.581
these places and still want some swag,
00:44:12.641 --> 00:44:13.902
also email Jonathan and
00:44:14.811 --> 00:44:15.711
uh so this week I want to
00:44:15.751 --> 00:44:16.931
thank our listeners in
00:44:16.992 --> 00:44:18.793
detroit as well as in ann
00:44:18.932 --> 00:44:21.193
arbor and grand rapids and
00:44:21.233 --> 00:44:23.155
in overland park kansas and
00:44:23.255 --> 00:44:24.655
dallas and marietta in
00:44:24.715 --> 00:44:26.976
georgia dublin edinburgh
00:44:27.036 --> 00:44:29.097
and toronto maize landing
00:44:29.239 --> 00:44:30.378
and wayne new jersey
00:44:30.478 --> 00:44:31.780
anthony wayne's a guy who's
00:44:31.840 --> 00:44:33.340
named given his name to a
00:44:33.380 --> 00:44:34.360
lot of places including the
00:44:34.400 --> 00:44:35.601
largest county in michigan
00:44:36.242 --> 00:44:37.782
um lexington and arlington
00:44:37.822 --> 00:44:39.543
here in the commonwealth of massachusetts
00:44:40.065 --> 00:44:42.672
Araby, Louisiana, Vienna, Maine, Amman,
00:44:42.711 --> 00:44:44.717
Jordan, and places beyond and between.
00:44:44.737 --> 00:44:45.619
Thanks for joining us.
00:44:45.780 --> 00:44:47.284
Now we'll be piped out on
00:44:47.304 --> 00:44:48.065
the road to Boston.